The story of my struggles: the memoirs of Arminius Vambéry, Volume 2Vámbéry, Ármin
History
The story of my struggles: the memoirs of Arminius Vambéry, Volume 2
Vámbéry, Ármin
Vámbéry, Ármin, 1832-1913
Many people have wondered how the various professions of Orientalist,
ethnographer, philologist, and political writer could all be united in
one and the same person, and that I applied myself to all these literary
pursuits has often been made a matter of reproach. Personally, I cannot
see either virtue or advantage in this odd mixture of study, but I have
gone on with it for years, and I will now shortly mention the reasons
which induced me thereto. I have already related how, during my first
stay in Constantinople, I became a Press correspondent, and how, through
constant intercourse with the political world, I entered the list of
writing politicians. My interest in political affairs has never flagged;
indeed, it rose and became more active when, on account of my personal
experiences in Persia and Central Asia, I became, so to speak, the
authority for all such information concerning them as related to the
political questions of the day, and of which even initiated politicians
were ignorant. The traveller who keeps his eyes open necessarily takes a
practical view of all that goes on in social, political, and
intellectual life, and it is perfectly impossible that the wanderer,
entirely dependent upon his own resources for years together, and mixing
with all classes and ranks of society, should cultivate merely
theoretical pursuits. To me the various languages were not merely an
object, but also a means, and when one has become practically so
familiar with foreign idioms in letter and in speech that one feels
almost like a native, one must always retain a lively interest in their
respective lands and nations, one shares their weal and woe, and will
always feel at home among them. Of course, it is quite another thing for
the theoretical traveller, whose object is of a purely philological or
archæological nature. To him land and people are secondary matters, and
when he has procured the desired theoretical information, and left the
scene of operation, he forgets it all the sooner, since he has always
remained a stranger to his surroundings, and has always been treated as
such.
This could never be the case with me. I had so familiarised myself with
Osmanli, Persian, and East Turkish that I was everywhere taken for a
native. In those three languages my pen has always been busy up to an
advanced age, and I believe there is hardly another European who has
kept up such varied correspondence with Orientalists in distant lands.
Public-domain text, read in full here on John Shaqi.
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