His own scheme of education went on apace, as his manuscript
note-books, now in the Lorenzo Medici Library at Florence, abundantly
testify. One of the works singled out by him for attention was a French
translation of Barrow’s “History of England, from the Times of Julius
Cæsar to the Peace of 1762.” His remarks show that he had a special
admiration for such men as Hereward the Wake, familiar to all of us in
the pages of Kingsley, or in the more recently published historical
romance, “The Story of Hereward,” by Mr Douglas C. Stedman; Simon de
Montfort, whom Napoleon terms “one of the greatest Englishmen”; and the
Earl of Arundel, who “died a martyr for the liberty of his country.”
Cromwell, he says, “was in his early days a libertine. Religion took
possession of him, and he became a prophet. Courageous, clever,
deceitful, dissimulating, his early principles of republican exaltation
yielded to the devouring flame of his ambition, and, after having
tasted the sweets of power, he aspired to the pleasure of reigning
alone. He had a strong constitution, and had a manly but brusque
manner. From the most austere religious functions he passed to the most
frivolous amusements, and made himself ridiculous by his buffoonery.
He was naturally just and even-tempered.” Many of these remarks might
be applied not inaptly to Napoleon himself, and if he is not absolutely
just to Cromwell, they show that he had a very good understanding of
the Protector’s general character, and that he read to learn and not
simply to “kill time,” or for amusement.
In April 1789 was heard the distant rumble which heralded the French
Revolution, before it broke out in all its hideous extravagancies.
Riots had taken place at Seurre, but as in the case of the affair at
Lyons, they were quelled before Napoleon or his colleagues put foot in
the place. Two months of enforced idleness were spent in the former
town before the company was marched back to its headquarters at Auxonne
without having had the slightest chance to distinguish itself. When it
could have proved useful it broke into open mutiny. This was in July
1789, when a riot took place and the soldiers joined the rebels.
Napoleon had now completed his “History of Corsica,” and on the
disgrace of Marbeuf, Bishop of Sens, to whom he had hoped to dedicate
it, he decided to ask Paoli to become his patron. He sent him his
precious manuscript feeling assured that it would be well received, but
the acknowledgment was a rebuff couched in courteous terms. Moreover,
the original was mislaid by Paoli, and this unfortunate happening went
far to shake the faith of its writer in the great Corsican leader at a
later date.
Public-domain text, read in full here on John Shaqi.
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