The only reliable contemporary authorities on the subject of John Cabot's first voyage are the family letters of Lorenzo Pasqualigo, a Venetian merchant resident in London, to his brother, and the official correspondence of Raimondo di Raimondi, Archpriest of Soncino. The latter's account is somewhat vague. He says, in his letters to Duke Sforza of Milan, August 24th, and December 18th, 1497, that Cabot, "passing Ibernia on the west, and then standing towards the north, began to navigate the eastern ocean, leaving in a few days the north star on the right hand, and having wandered a good deal he came at last to firm land.... This Messor Zoanni Caboto," he proceeds, "has the description of the world in a chart, and also in a solid globe which he has made, and he shows where he landed." Raimondo adds that Cabot discovered two islands, one of which he gave to his barber and the other to a Burgundian friend, who called themselves Counts, whilst the commander assumed the airs of a prince.[8] We have from the Venetian, Pasqualigo, a letter, dated August 23rd, 1497, which was probably a fortnight or three weeks after the return of Cabot. According to this authority, Cabot discovered land 700 leagues away, the said land being the territory of the Great Khan (the "Gram cham"). He coasted along this land for 300 leagues, and on the homeward voyage sighted two islands, on which, after taking possession of them, he hoisted the Venetian as well as the English flag. "He calls himself the grand admiral, walks abroad in silk attire, and Englishmen run after him like madmen."[9] It is easy to overrate the reliability of such letters as those of Pasqualigo and Raimondo, and Pasqualigo's statement that Cabot sailed from Bristol to this new land, coasted for 300 leagues along it, and returned within a period of three months, is impossible to accept. At the same time, the accounts given by these writers occur, one in the frank intimacy of family correspondence, the other in the official reports of a diplomatic representative to his chief. They are both unquestionably disinterested, and are very much more valuable than the later tittle-tattle of Peter Martyr and Ramusio, which has plainly filtered through what Mr Beazley would call Sebastianized channels. [Illustration: NEWFOUNDLAND in Relation to WESTERN EUROPE]