It is tolerably certain that the Aryan settlers in Norway knew at that
time very little of agriculture, but made their living by hunting,
fishing, and cattle-raising. The huts which they built of logs were rude
contrivances which could be easily torn down and moved. But, as at a
very early period, they began to devote themselves more to the culture
of the ground, their dwellings were made larger, and were built with
greater care. When a horde of warriors invaded a valley their first task
was to clear away the forests which grew dense and dark up over the
mountain sides. Their chieftain then built a _hov_ or temple for the
gods, where sacrifices were made at certain stated times. Whether it was
the chieftain's task to allot to each his share of land, or whether each
one chose according to his own preference, is not known, but the former
is the more probable; for the Norsemen, proud and pugnacious as they
were, subordinated themselves, in historic times, readily to their local
chiefs, and accorded them great honor. This sense of kinship within the
tribe and willing recognition of authority was the more important in
Norway, because the character of the ground there compelled the people
to live far apart on scattered _gaards_ or farms, between which
communication was often difficult. It would therefore have been easy for
the _bönder_ or peasants to forget all public concerns and gradually to
lapse into isolation and savagery. But here their Germanic nature, which
had in it the germs of social progress, asserted itself. As the
centuries passed the people were bound more strongly together by common
pursuits and common interests. First of all, their religious observances
brought them together, then the necessity of defence against external
enemies. Life and property were in those days insecure possessions, and
it was only by acting in concert, under the leadership of a valiant
chief, that the scattered peasants could hope to preserve either. Men
had then fiercer and more inflammable passions than they have now, and
only fear of retaliation could teach them self-restraint.
[Illustration: STONE HAMMER.]
[Illustration: STONE USED FOR SHAPING IMPLEMENTS.]
Public-domain text, read in full here on John Shaqi.
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