Nuremberg (Germany) -- Description and travel; Nuremberg (Germany) -- History
Year by year, many a traveller on his way to Bayreuth, many a seeker
after health at German baths, many an artist and lover of the old world,
finds his way to Nuremberg. It is impossible to suppose that such any
one is ever disappointed. For in spite of all changes, and in spite of
the disfigurements of modern industry, Nuremberg is and will remain a
mediæval city, a city of history and legend, a city of the soul. She is
like Venice in this, as in not a little of her history, that she
exercises an indefinable fascination over our hearts no less than over
our intellects. The subtle flavour of mediæval towns may be likened to
that of those rare old ports which are said to taste of the grave; a
flavour indefinable, exquisite. Rothenburg has it: and it is with
Rothenburg, that little gem of mediævalism, that Nuremberg is likely to
be compared in the mind of the modern wanderer in Franconia. But though
Rothenburg may surpass her greater neighbour in the perfect harmony and
in the picturesqueness of her red-tiled houses and well-preserved
fortifications, in interest at any rate she must yield to the heroine
of this story. For, apart from the beauty which Nuremberg owes to the
wonderful grouping of her red roofs and ancient castle, her coronet of
antique towers, her Gothic churches and Renaissance buildings or brown
riverside houses dipping into the mud-coloured Pegnitz, she rejoices in
treasures of art and architecture and in the possession of a splendid
history such as Rothenburg cannot boast. To those who know something of
her story Nuremberg brings the subtle charm of association. Whilst
appealing to our memories by the grandeur of her historic past, and to
our imaginations by the work and tradition of her mighty dead, she
appeals also to our senses with the rare magic of her _personal_ beauty,
if one may so call it. In that triple appeal lies the fascination of
Nuremberg. For this reason one may hope to add to the enjoyment of those
who may spend or have spent a few days in the "quaint old town of toil
and traffic, quaint old town of art and song," by recounting the tale of
her treasures, and by telling, however imperfectly, something of the
story of her rise and fall, and of the artists whom she cradled. _Many
shall go to and fro and their knowledge shall be increased._ Is not that
the justification of a guide-book?
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Public-domain text, read in full here on John Shaqi.
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