Nothing in the middle ages was more conducive to the prosperity of a town than the reputation of having a holy man within its borders, or the possession of the miracle-working relics of a saint. Just as St. Elizabeth made Marburg so St. Sebaldus proved a very potent attraction to Nuremberg. We shall give some account of this saint when we visit the church that was dedicated to him. Here we need only remark that as early as 1070 and 1080 we hear of pilgrimages to Nuremberg in honour of her patron saint. Another factor in the growth of the place was the frequent visits which the Emperors began to pay to it. Lying as it did on their way from Bamberg and Forcheim to Regensburg the Kaisers readily availed themselves of the security offered by this impregnable fortress, and of the sport provided in the adjacent forest. For there was good hunting to be had in the forest which, seventy-two miles in extent, surrounded Nuremberg. And hunting, next to war, was then in most parts of Europe the most serious occupation of life. All the forest rights, we may mention, of woodcutting, hunting, charcoal burning and bee-farming belonged originally to the Empire. But these were gradually acquired by the Nuremberg Council (Rat), chiefly by purchase in the fifteenth century. In the castle the visitor may notice a list of all the Emperors--some thirty odd, all told--who have stayed there--a list that should now include the reigning Emperor. We find that Henry IV. frequently honoured Nuremberg with his presence. This is that [Illustration: NÜRNBERGER ZEIDLER (BEE-FARMER) ARMED WITH CROSS-BOW]