A Glorious Paean of Praise
Praise to the Lord, the Almighty, the King of creation!
O my soul, praise Him, for He is thy health and salvation!
All ye who hear,
Now to His temple draw near,
Join me in glad adoration.
Praise to the Lord, who doth prosper thy work and defend thee!
Surely His goodness and mercy here daily attend thee;
Ponder anew
What the Almighty can do,
If with His love He befriend thee!
Praise thou the Lord, who with marvelous wisdom hath made thee,
Decked thee with health, and with loving hand guided and stayed thee.
How oft in grief
Hath not He brought thee relief,
Spreading His wings to o'ershade thee!
Praise to the Lord! O let all that is in me adore Him!
All that hath life and breath, come now with praises before Him!
Let the Amen
Sound from His people again;
Gladly for aye we adore Him.
Joachim Neander, 1680.
JOACHIM NEANDER, THE PAUL GERHARDT OF THE CALVINISTS
While all Germany during the latter half of the seventeenth century was
singing the sublime lyrics of Paul Gerhardt, prince of Lutheran hymnists,
the spirit of hymnody was beginning to stir in the soul of another German
poet--Joachim Neander. This man, whose name will always be remembered as
the author of one of the most glorious hymns of praise of the Christian
Church, was the first hymn-writer produced by the Reformed, or
Calvinistic, branch of the Protestant Church.
Hymnody in the Reformed Church had been seriously retarded by the
iconoclastic views of Calvin and Zwingli. These Reformers at first
frowned on church choirs, organs, and every form of ecclesiastical art.
Even hymns, such as those used by the Lutherans, were prohibited because
they were the production of men. God could be worshiped in a worthy
manner, according to Calvin's principles, only by hymns which were
divinely inspired, namely, the Psalms of the Old Testament Psaltery.
This gave rise to the practice of versifying the Psalms. Calvin's
insistence that there should be the strictest adherence to the original
text often resulted in crude paraphrases. The exclusive use of the Psalms
explains the development of so-called "psalmody" in the Reformed Church
as over against "hymnody" in the Lutheran Church.
Psalmody had its inception in France, where Clement Marot, court poet to
King Francis I, rendered a number of the Psalms into metrical form. Marot
was a gifted and versatile genius, but not inclined to piety or
serious-mindedness. However, his versified Psalms became immensely
popular with the French Huguenots and exerted a great influence in the
struggle between the Protestants and the papal party. When Marot was
compelled to flee to Geneva because of Roman persecution, he collaborated
with Calvin in publishing the famous Genevan Psalter, which appeared in
1543.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account