The story of paper-making : $b an account of paper-making from its earliest known record down to the present time — John Shaqi
The story of paper-making : $b an account of paper-making from its earliest known record down to the present timeButler, Frank Osgood
History
The story of paper-making : $b an account of paper-making from its earliest known record down to the present time
Butler, Frank Osgood
Papermaking
public records, statements of private negotiations, and memoranda of
astronomical observations. The life in which they played a part has
passed into history; the once proud and mighty cities lie prostrate,
and upon their ruins other cities have risen, only to fall as they
fell. The terra-cotta to which they committed their records is all that
is left, and the tablets that were fashioned and inscribed so long ago
give to us the best histories of Chaldea, Babylonia, and Assyria.
♦Assyrian, Babylonian and Chaldean records♦
One of the largest collections of these clay-writings is now in the
British Museum and was taken from a great edifice in Assyria, which was
probably the residence of Sennacherib. Several series of narratives
are comprehended in the collection; one referring to the language,
legends, and mythology of the Assyrians; another recording the story of
creation, in which “Water-deep” is said to be the creator of all forms
of life then in existence, while a third relates to the deluge and the
story of the Assyrian Moses. But however interesting these facts may be
in themselves, we refer to them only by way of illustration, since we
are dealing not so much with the writing itself as with the material on
which writing was done.
♦Inscriptions on prisms♦
Another form of tablet, a somewhat singular variation it may seem,
was in use among the Assyrians at a very early date. This was a
prism, having either six or eight sides, and made of exceedingly fine
terra-cotta. Such prisms were frequently deposited by the Assyrian
kings at the corners of temples, after having been inscribed with
accounts of the notable events in their lives, interspersed with
numerous invocations. Apparently the custom was similar to that
followed at the present day, and the ancient Assyrian tablets no doubt
served the same purpose as the records, newspapers, and documents that
are now deposited in the corner-stones of public or other important
buildings. The prisms used as tablets varied in length from a foot and
a half to three feet, and were covered very closely with small writing.
That the writers’ endeavor was to make the most of the space at their
disposal is suggested by the fact that upon a prism found in the ruins
of the ancient city of Ashur the inscriptions are so crowded that there
are thirty lines in the space of six inches, or five lines to the inch.
The prism recites the valiant deeds of Tiglath-Pileser I., who reigned
from 1120 to 1100 B. C., and undertook campaigns against forty-two
other nations and their kings. He was a monarch whose very name
inspired terror among the surrounding peoples, and his reign was filled
with stirring events and brilliant achievements. ♦Economy of space♦
Small wonder that it was necessary to crowd the inscriptions upon the
prism! Rawlinson’s “Ancient Monarchies,” in an account of the writings
that have come down to us from the earliest days of the world’s
Public-domain text, read in full here on John Shaqi.
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