From the church one road leads out into the country through the old Etruscan gate of S. Luca and another to the right into the Piazza della Giustizia: that fair open green which holds one of the loveliest flowers of Renaissance art--the façade of the Oratory of S. Bernardino. S. BERNARDINO. The Oratory was built in 1450 by the magistrates of Perugia, who were anxious to leave to their city some enduring mark of the man whose influence in times of extreme moral depravity and perpetual party strife had been so purely one of good to the citizens of Perugia. The life of S. Bernardino of Siena is familiar to most people. He, like S. Francis, exercised an extraordinary power over the minds of men in the middle ages by the mere example of pure living and sweetness of character, but perhaps his power lay a little more in preaching and in stirring men to action than that of the saint of Assisi, whose influence was more absolutely that of peace. S. Bernardino of Siena was born at Massa, near Siena, in 1380. His mother died early, leaving the child to the care of an aunt. By this lady, Diana degli Albizeschi, he was educated with extreme care and tenderness, and he grew up beautiful, gracious, and very pure of heart. At seventeen he joined a confraternity at Siena, and by the early age of twenty-four he had already shaken an always weak constitution by his great labours for the sick in the time of plague. He died at Aquila in the Abruzzi, and was canonized in 1450 by Pope Nicholas V. S. Bernardino's life was one perpetual strain towards the light in an age which was dark, and one of its greatest objects had been to reconcile the mutual hatred of the Guelphs and Ghibellines. He was full of child-like faith and wise philanthropy; and tradition says that it was he who started the first _Monte di Pietà_ or pawnshop, and Perugia claims the privilege of having seen the first of these institutions.[77] The figure of S. Bernardino is always unmistakable in art, and it becomes familiar to us in Perugia, where he exercised an extraordinary power, and where he would preach from his pulpit in the public square to an almost maddened crowd of penitents. The saint is always represented holding a square tablet with the initials of Christ set round with rays upon it, because he was accustomed to hold one of these whilst preaching. His face is emaciated, but beautiful both in line and in expression; it is a face which the spirit illumines with an unmistakable glory. Mrs Jameson, in her life of the saint, says that the finest sculptured portrait of him is that on the façade of his Oratory at Perugia; and certainly, if taken merely as a graceful bit of art, few things could do more honour to the man whose best tribute, however, will always be his extraordinary hold on the hearts of men throughout the whole of Italy.