[59] The stone is probably some rare form of agate. It is transparent
and takes many lights; the colour is a faint yellowish blue. The
people of the place have strange fancies about its colour. Before we
had seen it we asked of others what it looked like. "Ah," answered the
small son of the sacristan, "it is white, and it is not white. It has
no given colour. It is impossible to describe it, for nothing else is
like it." Goldoni, in his memoirs, gives the following description of
it:--"The ring with which St Joseph wedded the Virgin Mary is made of
a transparent blue stone, and is a circle of some thickness; thus it
appeared to me, but they say that the ring changes its colour and form
miraculously, according to the various persons who approach it."
[60] A picture capable of working miracles.
[61] To those who only search for art, its picture by Perugino will
seem the chief attraction. This is, however, a poor bit of the
master's work with many of his later affectations.
[62] This fact is uncertain, and many people ascribe the work to Ducci.
[63] A note to Gregorovius' "Tombs of the Popes" says that Innocent's
bones have been carried to Rome by Leo XIII. and buried in S. John
Lateran.
[64] See "Lenten Journey in Umbria, 1862."
[65] The word Marzia naturally suggests a temple to Mars, and indeed
certain half-legendary records point to the fact that such a temple
formerly existed on this same spot.
[66] In Bonfigli's fresco of the siege of Perugia by Totila at the
Pinacoteca (see chapter x.), we have an admirable portrait of the
square of S. Ercolano, and on one of the house walls, under a small
pent roof, there is a minute copy of a fresco: a madonna and saints
with angels. It is not at all improbable that this fresco is really
the one by Buffalmacco (now destroyed) described in the above passage
by Vasari.
[67] This last fact is interesting for several reasons. It shows that
even some of the Perugian priests took part against the Pope on this
memorable 20th of June. The Benedictine monks at S. Pietro opened
their convent to the citizens to use as a fortress on that day, and
themselves joined in the fighting. Their loyalty to the city has
never been forgotten. When in 1860 all the convents of Perugia were
broken up the government spared the monks of S. Pietro. They left the
pictures in the church, which was turned into a "national monument";
and they left the monks in their cells with the understanding that
when their number should be at last reduced to two the convent with
its vast lands was to be turned into an agricultural school, but in no
ways to be divided up, sold, or desecrated. Hence the comparatively
perfect condition of S. Pietro.
[68] The _Garden of Gethsemane_. The picture has been struck by
lightning, and the strong slanting line which crosses it from end
to end adds a certain mysterious charm to the group of the sleeping
Apostles.
[69] Sometimes called Piazza Danti.
Public-domain text, read in full here on John Shaqi.
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