The “incitements” gave him courage, so that he exclaims: “Shall I be of so untoward a disposition, as to refuse to lead the blind into the right way? Shall I be so unnatural, as not to give bread to the hungrie, or uncharitable, as not to cover the naked?” It wasn't to be thought of, such wickedness; and so Master Rolfe screwed up his courage to marry the glorious Princess, from whom thousands of people were afterwards so anxious to be descended. But he made the sacrifice for the glory of the country, the benefit of the plantation, and the conversion of the unregenerate, and other and lower motive he vigorously repels: “Now, if the vulgar sort, who square all men's actions by the base rule of their own filthinesse, shall tax or taunt mee in this my godly labour: let them know it is not hungry appetite, to gorge myselfe with incontinency; sure (if I would and were so sensually inclined) I might satisfy such desire, though not without a seared conscience, yet with Christians more pleasing to the eie, and less fearefull in the offense unlawfully committed. Nor am I in so desperate an estate, that I regard not what becometh of me; nor am I out of hope but one day to see my country, nor so void of friends, nor mean in birth, but there to obtain a mach to my great con'tent.... But shall it please God thus to dispose of me (which I earnestly desire to fulfill my ends before set down) I will heartily accept of it as a godly taxe appointed me, and I will never cease (God assisting me) untill I have accomplished, and brought to perfection so holy a worke, in which I will daily pray God to bless me, to mine and her eternal happiness.” It is to be hoped that if sanctimonious John wrote any love-letters to Amonata they had less cant in them than this. But it was pleasing to Sir Thomas Dale, who was a man to appreciate the high motives of Mr. Rolfe. In a letter which he despatched from Jamestown, June 18, 1614, to a reverend friend in London, he describes the expedition when Pocahontas was carried up the river, and adds the information that when she went on shore, “she would not talk to any of them, scarcely to them of the best sort, and to them only, that if her father had loved her, he would not value her less than old swords, pieces, or axes; wherefore she would still dwell with the Englishmen who loved her.”