The people seemed to feel sure that Gracchus was intending to do something for them, and they eagerly came together and voted for him, and when he was elected, they crowded into the city from all the regions about to vote in favor of the re-establishment of the Licinian laws, with some alterations. They were successful; much to the disgust of the aristocrats, [Footnote: Aristocrat is a word of Greek origin, and means one of a governing body composed of the best men (_aristos_, best) in the state. The aristocrats came to be called also _optimatos_, from _optimus_, the corresponding Latin word for best.] who hated Gracchus, and thenceforth plotted to overthrow him and his power. For a while, the lands that had been wrongfully occupied by the rich were taken by a commission and returned to the government. When Attalus, the erratic king of Pergamus, left his estates to Rome, Gracchus had an opportunity to perform an act of justice, by refunding to the rich the outlays they had made on the lands of which they had been deprived. This would have been politic as well as just, but Gracchus did not see his opportunity. He proposed, on the other hand, to divide the new wealth among the plebeians, to enable them to buy implements and cattle for the estates they had acquired. It was easy at that excited time to make false accusations against public men, and to cause the populace to act upon them, and, accordingly, the aristocrats now stirred up the people to believe that Gracchus was aspiring to the power of king, which, they were reminded, had been forever abolished ages before. No opportunity was given him to explain his intentions. A great mob was raised and a street fight precipitated, in the midst of which three hundred persons were killed with sticks and stones and pieces of benches. Among them was Gracchus himself, who thus died a martyr to his patriotic plans for the Roman republic. [Footnote: The course of Gracchus was not understood at the time by all good citizens; and even for ages after he was considered a designing demagogue. It was not until the great Niebuhr, to whom we owe so much in Roman history, explained fully the nature of the agrarian laws which Gracchus passed, that the world accepted him for the hero and honest patriot that he was.] Caius Gracchus was in Spain at the time of his brother's murder, and Scipio, his brother-in-law, was there also. So little did Scipio understand Tiberius, that when he heard of his death he quoted the words of Minerva to Mercury, which he remembered to have read in his Homer, "So perish he who doth the same again!" The next year brother and brother-in-law returned from Spain, but Caius did not seem to care to enter political life, and as he lived in quiet for some years, it was thought that he disapproved his brother's laws. Little did the public dream of what was to come.