The reign of Ivan the Terrible is remarkable, first, because it is the beginning of Russia as we know it in our time; and also because it occurred at a time when Great Britain was exploring the Atlantic, and preparing the way for the wonderful expansion of the English-speaking race, which culminated in the great North American Republic. It was under this reign, in 1558, that Russia's invasion of Asia began, and with it a movement eastward, which has not yet ceased. It is interesting, therefore, to study the condition of the Russian people at this important period. Although, as we have seen, the Tartar yoke did not influence the people directly, because there was no intercourse between victor and vanquished, the indirect influence was great, owing to the adoption of Tartar habits or customs by the dukes and nobles, during their visits to the khan. During this time intercourse with Europe ceased; hence, in the 16th and 17th centuries, Russia was more Asiatic than European, although the Russians hated the victors. Who can say how much influence this has exerted upon Russia's conquests in Asia? Among the old Slavs, the family was the unit from which the State was built up, and this was confirmed under the Tartar yoke. There is (p. 123) some similarity between the Empire of Russia and that of China, for there, too, the family is the unit. In both countries the Emperor is not only the master, he is also considered as the father and high priest of his people. Their persons and property are the emperor's, to do with as he pleases. But in Russia there was a nobility descended from the former dukes; in China there was none, except the descendant of Confucius. Yet in Russia these lords, many of whom traced their descent to Rurik, became in time the slaves of the czar. They prostrated themselves before him, as they had seen the courtiers of the khan do. When they presented a petition, they expressed it by the word _tchelobitie_, which means "beating of the forehead," showing that they performed what is known in China as the _kowtow_. In addressing the czar, they said, "Order me not to be chastised; order me to speak a word!" The Grand Dukes of Moscow considered their territory and the people on it, as their own private property. They had learned this from the khans. The palace, a mixture of oriental splendor and barbarism, showed the influence of the Tartars.