The people of Russia were divided into classes, the lowest of which
were the slaves or _kholop_, prisoners of war, men who had sold
themselves, or who were born in slavery. Above them were the peasants,
born on the estate of a noble, but still known as free men. Then came
the peasants who farmed the land of an owner, but these were few. Much
of the land was owned by the several mirs or villages, but in the
course of time they were assigned to gentlemen, who were able to serve
in the army without pay, being supported by the revenues derived (p. 124)
from these villages. Gradually these gentlemen looked upon the land of
the mir as their own property, but the peasants never did lose the
conviction that the mir was the real proprietor. In Ivan's time and
later, the mir and not the individual, was held responsible for the
tax to the czar, for the free labor furnished to the lord, and for his
dues. The mir, therefore, was absolute master over every inhabitant of
the village, and this power was vested in the _starost_. The peasant
gradually descended into a beast of burden, who was not even a human
being, but merely a productive force for the benefit of the State and
of the lord.
A Russian town consisted, first of the _kremlin_, a fortress of wood
which, when required, was defended by "men of the service"; then came
the suburbs, built around the kremlin, and inhabited by the people.
They were governed by a _voievod_ or governor, appointed by the czar,
or by a starost or mayor, elected by the nobles, priests, and
privileged citizens. The principal duty of the citizens was to pay the
taxes, and therefore they were forbidden to leave the city. Under the
Czar Alexis, the penalty for such offense was death.
The merchants did not form a separate class. They are known in Russian
as _gosti_ or guests, thus showing that, notwithstanding the old and
honorable record of Novgorod and Kief, the Tartar yoke and subsequent
arbitrary rule of the grand dukes had ruined trade or left it in the
hands of aliens. Ivan the Terrible called them the moujiks of commerce.
Fletcher, an Englishman who spent many years in Moscow under Ivan IV,
gives the following curious pen picture: "Often you will see them (p. 125)
trembling with fear, lest a boyard should know what they have to sell.
I have seen them at times, when they had spread out their wares so
that you might make a better choice, look all around them,--as if they
feared an enemy would surprise them and lay hands on them. If I asked
them the cause, they would say to me, 'I was afraid that there might
be a noble or one of the sons of boyards here: they would take away my
merchandise by force.'"
Public-domain text, read in full here on John Shaqi.
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