The story of Santa Klaus : $b Told for children of all ages from six to sixty — John Shaqi
The story of Santa Klaus : $b Told for children of all ages from six to sixtyWalsh, William S.
History
The story of Santa Klaus : $b Told for children of all ages from six to sixty
Walsh, William S.
Christmas -- Juvenile literature; Santa Claus -- Juvenile literature
For countless centuries before the Christian era pagan Europe, through
all its various tribes and peoples, had been accustomed to celebrate
its chief festival at the time of the winter solstice, the turning
point when winter, having reached its apogee, has also reached the
point when it must begin to decline again towards spring.
[Illustration: Saturn, the God of Time.
Painting by Raphael.]
The last sentence requires further explanation. I shall try to put it
into words as simple as possible.
You must be aware of the fact that the shortest day in the year is
December 21st. Therefore that is the day when winter reaches its height.
It was on or about December 21st that the ancient Greeks celebrated
what are known to us as the Bacchanalia or festivities in honor of
Bacchus,[1] the god of wine. In these festivities the people gave
themselves up to songs, dances and other revels which frequently passed
the limits of decency and order.
In ancient Rome the Saturnalia, or festivals in honor of Saturn, the
god of time, began on December 17th and continued for seven days. These
also often ended in riot and disorder. Hence the words Bacchanalia and
Saturnalia acquired an evil reputation in later times.
We are most interested in the festivals of the ancient Teutonic (or
German) tribes because they are most closely linked with Christmas as
we ourselves celebrate it.
The pagan feast of the Twelve Nights was religiously kept by them from
December 25th to January 6th, the latter day being known, as it is
still known to their descendants, as Twelfth Night. The Teutonic mind
personified the active forces of nature,--that is to say it pictured
them as living beings.
The conflicts between these forces were represented as battles between
gods and giants.
Winter, for example, was the Ice-giant,--cruel, boisterous, unruly,
the destroyer of life, the enemy alike of gods and men. Riding on his
steed, the all-stiffening North Wind, he built up for himself great
castles of ice. Darkness and death followed in his wake.
But the Sun-god and the South Wind, symbols of light and life, gave
battle to the Ice-giant. At last Thor, the god of the Thunderstorm,
riding on the wings of the air, hurled his thunderbolt at the winter
castle, and demolished it. Then Freija, the goddess of fruits and
flowers, resumed her former sway. All of which is only a poetical way
of saying that after the Ice-giant had conquered in winter he was in
his turn overthrown by the Sun-god in spring.
Now the twenty-first day of December, the depth of winter, marked the
period when the Ice-giant was in the full flush of his triumph and also
marked the beginning of his overthrow. It was the turning point in the
conflict of natural forces. The Sun-god having reached the goal of the
winter solstice, now wheeled around his fiery steeds and became the
sure herald of the coming victory of light and life over darkness and
death of spring over winter.
Public-domain text, read in full here on John Shaqi.
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