The story of Santa Klaus : $b Told for children of all ages from six to sixty — John Shaqi
The story of Santa Klaus : $b Told for children of all ages from six to sixtyWalsh, William S.
History
The story of Santa Klaus : $b Told for children of all ages from six to sixty
Walsh, William S.
Christmas -- Juvenile literature; Santa Claus -- Juvenile literature
It was supposed to be a tree so big that you could not possibly picture
it to your fancy, which encompassed the entire universe of sun and moon
and stars and earth. And it had three roots, one in heaven, one in hell
and one on earth.
The serpent who gnaws the roots of Yggdrasil was of course a heathen
idea. Yet you cannot help seeing in him some likeness to the serpent
of Genesis who is held to be a symbol of Satan, or the devil. Like
Satan he seeks the destruction of the universe. When the roots of
Yggdrasil are eaten through the tree will fall over and the end of all
things will have arrived.
[Illustration: Luther and the Christmas tree.]
Now among the Anglo-Saxons or early inhabitants of England, who were in
part descended from the Scandinavians, Yggdrasil survived in the Yule
log, which they used to burn on Christmas Eve, as it is still burned in
many an English home to-day.
And this is how the pagan tree was transformed into the Christian Yule
log:--
The missionaries to the Anglo-Saxons denounced the Yggdrasil
superstition. They made their converts hack to pieces all carved
figures representing the idolatrous symbol, and then cast the pieces
into the flames as a token that the Christ-child had destroyed
heathenism.
Among the Germans and the Norsemen, however, the sanctity of the
Yggdrasil myth could not be destroyed. It had to be transformed, and
transferred to Christian uses by identifying it with some Christian or
Jewish symbol like the tree of life in Genesis or the cross of Christ
in the New Testament.
Compare the great tree Yggdrasil and its three roots with the
description which a certain writer of the early middle ages, called
Alcima, gives of the Tree of Life.
“It’s position,” says Alcima, “is such that the upper portion touches
the earth, the root reaches to hell, and the branches extend to all
parts of the earth.”
Evidently Alcima had been influenced by Scandinavian legend as well as
by biblical lore. Of course you will understand that he was speaking
not of the actual cross, but of the cross as a symbol of Christianity.
Let us extend our researches a little further into the region of
comparative mythology.
You will find Adam and Eve commemorated in old calendars under date of
December 24th. This is the eve of Christmas. The symbol of our first
parents is the tree of the knowledge of good and evil. Christmas itself
is the day of Christ, whose symbol is the tree of life or the cross. It
is easy to see that when the minds of men were escaping from paganism
into Christianity the tree of the old mythology grew to be associated
with the birthday of Christ and thus with the cross. So the lights of
the Chanuckah Festival of the Hebrews were borrowed to adorn the sacred
tree, and the seven-branched candlestick, as a figure of that tree, was
even introduced into the churches.
Public-domain text, read in full here on John Shaqi.
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