The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
The present church and convent of Santa Maria del Carmine were built
early in the sixteenth century, possibly from Peruzzi's designs; the
cloisters are particularly graceful. The convent itself is of very
ancient origin, and in the further cloister is the famous Pozzo della
Diana--which, however, may possibly have no connection, save by name,
with Dante's cut at the vain hopes and foolish expenditure of the
Sienese.[140] The church contains some good pictures: the Nativity of
the Blessed Virgin by Bazzi; the Ascension of Christ by Pacchiarotti;
the Adoration of the Shepherds, begun by Il Riccio and finished by
Arcangiolo Salimbeni. But finer than any of these is Beccafumi's St
Michael casting down the rebellious Angels, over the altar opposite the
chapel of the Blessed Sacrament, a work of much beauty and great
imaginative power, enthusiastically--but hardly excessively--praised by
Vasari. Baldassare Peruzzi, Messer Giorgio tells us, was never tired of
praising it; "and one day that I saw it with him, uncovered, as I was
passing through Siena, I was struck dumb with admiration." The sacristy
contains a statue of St Sigismund, ascribed to Giacomo Cozzarelli. The
Palazzo Celsi opposite is ascribed to Peruzzi and contains three ceiling
paintings attributed to him, ruined by repainting.
From the Via Baldassare Peruzzi, the Via della Diana and the Via di San
Marco lead to the most picturesquely placed of Sienese gates--the Porta
San Marco, outside which is a pleasant and shady piazzale with a view
over the sweeping country to the distant hills, the Monastery of Sant'
Eugenio standing out conspicuously on its eminence in the foreground.
The picturesque Via delle Sperandie leads to the same gate, past a large
abandoned convent--the cloisters of which have been deserted even by
the
[Illustration: VIA DELLE SPERANDIE]
soldiers, a frescoed Crucifixion alone remaining to show that it was
once a religious place.
Public-domain text, read in full here on John Shaqi.
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