The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
To the left of San Girolamo is the Fonte San Maurizio, at the place,
just outside the older circuit of walls, where the horse and cattle
markets were held before the present fourteenth century walls were
built. The arch over the beginning of the Via Ricasoli, with a
seventeenth century fresco, representing the Blessed Trinity with St
Maurice and St Jerome, marks the place of the old gate. The Via Romana
runs out hence to the Porta Romana. On the left is a somewhat ruined
palace, in the style of the Florentine Quattrocento, now known as the
Rifugio, built about 1474, probably by Giuliano da Maiano, for the Abbot
and monks of San Galgano, whose device of the sword stuck fast in the
rock is seen still on the exterior. There is a curious petition of
theirs to the Signoria, dated May 31st, 1474, in which they explain that
they have begun this palace, "having a desire to convert their little
income to the honour and ornament of your City, and in some part to the
perpetual utility of that Abbey of yours," and that, as times are bad,
they want to be exempted from the Gabella, and to have further aid from
the State.[150] Further on is the great Augustinian convent of the
Santuccio, in the church of which the head of San Galgano is preserved
in a richly decorated reliquary. The Porta Romana, formerly the Porta
Nuova, was built early in the fourteenth century by Agostino di Giovanni
and Agnolo di
[Illustration: FONTE SAN MAURIZIO]
Ventura; the frescoed Coronation of the Madonna is by Taddeo di Bartolo
and Sano di Pietro; the distich in her honour was written later by
Niccolò Borghesi. It is thus the same gate through which Enea
Piccolomini led the French deliverers in 1552, and that witnessed these
French march out in 1555, with the long line of republican exiles, and
the triumphant entry of the Marchese di Marignano. A short way beyond
the gate is the church of Sta. Maria degli Angioli, a building of the
latter part of the Quattrocento; the altar-piece (in a rich frame by
Antonio Barili), the Madonna and Child with four Saints, a lunette and
predella, is signed and dated 1502, by Raffaello di Carlo, a Florentine
painter, by whom there are also works in the Palazzo Corsini and Santo
Spirito at Florence. In the sacristy is a standard painted with an
Assumption by Riccio.
The other south-eastern gate, the Porta Pispini, has the remains of a
frescoed Nativity by Bazzi. According to the legend, the name Pispini is
derived from "Il Santo viene," "the Saint cometh,"--the cry raised by
the people when the relics of St Ansanus were brought to the city.
Outside the gate, a little to the left, is the modernised remnant of one
of the bastions erected by Baldassare Peruzzi, as architect to the
Republic.
Public-domain text, read in full here on John Shaqi.
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