The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
Once whilst Frate Niccolò was prior--it must have been a few years after
Filippo entered the convent--Lecceto was threatened by the Sienese
themselves. Shortly after the fall of the Nine in 1355, when Massa and
Casole and other places were in arms against the new regime of the
Twelve, a son of Messer Ranieri da Casole was seen to come into the wood
with certain foot soldiers. The rumour spread that the Prior of Lecceto
was sheltering outlaws, who came to do evil to the city of Siena. More
than four hundred armed contadini threatened the convent, captured three
of the men in the wood and sent them to the Podesta, while in Siena
there uprose an uproar in the Campo, and the people shouted to go to
Lecceto and burn the place down. The friars of Sant' Agostino sent a
warning to the Prior, that the people were already on their way to waste
the place. While the armed crowd of peasants broke into the convent and
rang the bells _a martello_, the Prior shut himself into the chapel and
prayed earnestly before the image of the Saviour. At once a sudden rain
fell; the three prisoners, whom the mob had been going to hang, were led
back to the Podesta and proved innocent; the armed forces of the people
turned back, the contadini went quietly home, "so that in a short while
all the Place was cleared of folk, and that blessed Prior remained in
peace with his friars."[163]
Perhaps, St Catherine preferred saints of a more robust temper. It is
somewhat curious that she appears to have had no intercourse with Frate
Niccolò, though we have several letters of hers addressed to other
friars of Lecceto, especially Antonio da Nizza and William Flete. They
were among the men of holy life whom Pope Urban summoned to Rome, to
assist in the reformation of the Church, and neither wished to leave
their beloved solitude. "I shall see," she wrote to them, "if we really
have conceived love for the Reformation of holy Church. For if it is
really so, you will follow the will of God and of His Vicar, you will
leave the wood and come to enter upon the field of battle. But if you do
not do it, you will be disregarding the will of God. And, therefore, I
pray you, by the love of Christ crucified, that you come soon, without
delay, at the demand that the Holy Father makes of you. And do not fear
that you will not have a wood; for here there are woods and
forests."[164]
Public-domain text, read in full here on John Shaqi.
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