In 1807 there were over 2,000 hostile natives gathered in the harbor at the herring season and they threatened an attack on the settlement. Kuskof, the most trusted and able lieutenant of Baranof, was in charge, and it put his wisdom and watchfulness to the test to avert disaster. The strictest discipline was maintained. The tribesmen waited outside day after day, hoping for news of some relaxation of the precautions of the defenders to be brought to them by the women of the tribe who were married to the Russian promishleniki (hunters). Day and night the sentinels paced the beats on the stockade and along the waterfront, till, weary of waiting, the Kolosh finally dispersed to their homes. In the great tribal houses several families lived, sometimes as many as fifty or sixty persons. Over the door of the house was painted the family totem, for the Sitkas did not raise the house totem in a pole in front as did many of the kwans of the Thlingits, and as the Hydahs do. In these houses were held the potlatches, or gift parties, which were made by the wealthy chiefs. The potlatches were of different kinds, although all partook of the nature of a feasting or merrymaking and were distinguished by the giving of gifts. In the ordinary visiting potlatches, or in the berry potlatches, the visitors came in their canoes with which they formed a line off shore opposite the houses, put planks from one canoe to another and on these planks danced the tribal dance. Those on shore danced the welcome dance and invited the guests ashore. Then the visitors disembarked and each family became the guest of their kinsmen of their totem or they went to the guesthouse of the kwan. All the people of the same totem are supposed to be blood relations, so all those of the wolf totem go to the _Gooch-heat_, or the dwelling blazoned by the rude heraldry with the wolf rampant. In the great social potlatches a wealthy chief invites his friends from many villages and entertains them for a week or more with dancing and feasting and makes presents varied and valuable, from Hudson's Bay blankets to bolts of calico or of flannel, and in primitive days, copper tows,[11] Chilkat blankets, and even slaves were handed over with a lavish hospitality. On special occasions in the olden time, with great ceremony the visitors landed at a distance from the village, drew their canoes ashore and proceeded to the village dressed in festive garments adorned with sealion heads or other strange headdresses, in which they danced the rare and picturesque "Beach Dance," in acknowledgement to the Spirit of the Sea for the bountiful supply of salmon and herring of the past season--for the native American is a thankful being and omits not to show it when occasion offers to acknowledge it to the Giver of all good and perfect gifts.