The Story of Spanish PaintingCaffin, Charles H. (Charles Henry)
History
The Story of Spanish Painting
Caffin, Charles H. (Charles Henry)
Painters -- Spain; Painting, Spanish
which is seated Matthew, in Oriental clothes, surrounded by others in
Spanish costume of the period. It is an ambitious and rather tedious
picture.
Three painters of this period which call for brief notice are Antonio
Pereda, Francisco Collantes and José Leonardo. Pereda (1599-1669) was
born in Valladolid, but moved to Madrid to study art and remained there.
In the Academy of San Fernando is an “allegory” by him, entitled _The
Dream of Life_. It represents a young man of heavy, rather Dutch aspect,
handsomely dressed, seated asleep before a table. The latter is strewn
with a variety of objects--jewels, flowers, coins, weapons, music, a
mask, a book--which contribute to the joy and fulness of life.
Meanwhile, on the book rests a skull, while an angel in the background,
gazing at the youth, holds a scroll inscribed--“Æterne pungit, cito
volat et occidet.” The picture is blackened and murky, but the
still-life is rendered with remarkable naturalness. Indeed, naturalistic
veracity and a taste for ascetic or moral suggestion characterises
Pereda’s art. Note, for example, the _S. Jerome_ of the Prado where the
aged saint, stripped to the waist, sits in a spiritual daze, grasping a
cross of rudely joined sticks, which lies upon a book. The latter
contains an engraved illustration, represented with extraordinary
_vraisemblance_, and the same quality is carried to a disgusting pitch
in the rendering of the withered, flabby flesh. Even more revolting and
commonplace in its excessive naturalism is an adjoining _Ecce
Homo_--blood that looks like blood, a rope unmistakably a rope, and a
cross made out of a tree, the bark of which is realised with
ridiculously ineffectual exactness. The two pictures have neither the
vigor of handling nor the dignity of conception to be found in Ribera’s
corresponding subjects. They represent naturalism for the sake of
naturalism; and anticipate the general decadence which settled down on
the School of Castile toward the end of the seventeenth century.
Collantes (1599-1656), a pupil of Vincente Carducho, is represented in
the Prado by a _Vision of Ezekiel_. In the foreground is confusion of
opened tombs and risen bodies and skeletons; in the background the ruins
of a stately classic city, and in the center, raised on an eminence, the
prophet preaching to the awakened dead. The scene both in composition
and chiaroscuro is quite impressive. Collantes is also represented in
the Louvre by _The Burning Bush_.
Public-domain text, read in full here on John Shaqi.
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