The mode of partitioning the land shows democratic features. It was
divided amongst the community according to the size of families and
herds of cattle, but one large plot was left for the common use. The
large _Allmend_, or common, supplied wood for the community, and there,
too, might feed every man's flocks and herds. The nobleman as such had
no domains specially set apart for him, his position and privileges were
honorary. He might be chosen as a high officer of a district, or even a
duke, or leader of the army, in time of war. Payment for such services
was unknown. Money was scarce, and indeed its use was mainly taught them
by the Romans. Not only did flocks and herds form their chief wealth,
but were the standard of value, each article being estimated as worth so
much in cattle.
Society was from the very first sharply and clearly divided into two
great classes--the landowners and the bondsmen--the "free and the
unfree." The former class was again split into "lesser men," "middle
men," and "first men," or Athelinge (Adelige), these last named being of
noble blood, and owners of most land and the greatest number of slaves
and cattle. The "unfree" were either _Hoerige_ that belonged to the
estate they tilled, and might be sold with it, or slaves who could call
nothing their own, for whatever they saved fell to their lord at their
death, if he so willed. A shire or large district was subdivided into
hundreds. The whole of the free men met on some hallowed spot, under
some sacred tree, with their priests and leaders. Here, besides
performing religious exercises, they discussed war and peace, dispensed
justice, chose their officers of state, and their leader if war was
imminent. War and jurisdiction were the whole, or well-nigh the whole,
of public life at that early stage. The popular assemblies, done away
with by the feudal system, revived later on in the form of the famous
"Landsgemeinde" of the forest district, which are still in use in some
of the cantons. Blood money, or _wergild_, was exacted from wrong-doers
as in Saxon times in England. The tariff drawn up for bodily injuries
reveals the mercenary and brawling temper of a semi-civilized people.
Public-domain text, read in full here on John Shaqi.
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