A varied interest attaches to fig. 26, which depicts some general
features of Alaskan life on a piece of walrus tusk. In 1, a native is
resting against his house, and on his right stands a pole surmounted by
a bird, apparently a totem-post. 2. A reindeer. 3. One man shooting at
another with an arrow. 4. An expedition in a dog-sledge, and, 5, in a
boat with sail and paddle. 6. A dog-sledge, with the sun above; perhaps
indicating the coming of summer. 7. A sacred lodge. The four figures
at each outer corner represent young men armed with bows and arrows to
keep off the uninitiated from the forbidden precincts. The members of
the occult society are dancing round a fire in the centre of the lodge.
8. A pine tree up which a porcupine is climbing. 9. Another pine tree,
from which a woodpecker is extracting larvæ. 10. A bear. 11, 12. Men
driving fish into, 13, the net, above them being a captured whale, with
harpoon and line attached.
[Illustration: Fig. 26.--Alaskan Hunting Life]
4. _War._--Schoolcraft, who has been already drawn upon for an example
(page 53), records the finding of the bark letter copied in fig. 27. It
was fastened to the top of a pole so as to attract the notice of other
Indians who might happen to be passing. Beginning on the right of the
middle row we have 1, the officer in command, sword in hand; 2, his
secretary, and 3, the geologist of the party, indicated by his hammer.
Then follow 4, 5, two attachés; 6, the interpreter; and 7, 8, two
Chippewa guides. In the top row is 9, 10, a group of seven soldiers,
armed with muskets. A prairie hen and tortoise, 11, 12, represent the
animals secured for food.
[Illustration: Fig. 27.--Indian Expedition]
[Illustration: Fig. 28.--Biography of Indian Chief]
Fig. 28 gives the biography of Wingemund, a noted Delaware chief.
To the left is 1, the tortoise totem of the tribe; then 2, the
chief-totem; and 3, the sun, beneath which are ten strokes representing
the ten expeditions in which Wingemund took part. On the opposite side
are indicated, 4, 5, 6, 7, the prisoners of both sexes taken, and also
the killed, these last being drawn as headless. In the centre are the
several positions attacked, 8, 9, 10, 11; and the slanting strokes at
the bottom denote the number of Wingemund's followers.
[Illustration: Fig. 29.--War-song]
Fig. 29 is a war-song. Wings are given to the warrior, 1, to show that
he is swift-footed; in 2 he stands under the morning star, and in 3
under the centre of heaven, with his war-club and rattle; in 4, the
eagles of carnage are flying round the sky; in 5, the warrior lies
slain on the battlefield; while in 6 he appears as a spirit in the sky.
The words of the song are as follows:--
1. I wish to have the body of the swiftest bird.
2. Every day I look at you; the half of the day I sing my song.
3. I throw away my body.
4. The birds take a flight in the air.
5. Full happy am I to be numbered with the slain.
6. The spirits on high repeat my name.
Public-domain text, read in full here on John Shaqi.
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