The Romans borrowed from the Greeks and the Greeks had borrowed from the Phoenicians, but where did the Phoenicians obtain their letters? Did they invent them? To what extent were these letters influenced by earlier systems of writings as those employed by the Cretan, Assyrian and Egyptian civilizations? These are questions that probably will never be answered satisfactorily. Many arguments and theories are advanced. We can, however, trace back with certainty a number of our letters to the Phoenician alphabet of 1000 B. C. Beyond this all is, at present, a matter of conjecture. The Phoenician alphabet consisted of twenty-two pictures of familiar objects. These pictures were rudely and simply made, for writers and readers soon recognized the fundamental characteristics and all unnecessary details were eliminated. The great advance that can be credited to them is that they realized that a small number of sound-expressing characters, if well selected, are sufficient to express any word. Other races at this period had phonetic systems but they consisted of numerous symbols and cumbersome appendages of non-alphabetic characters—“eye pictures” side by side with “ear pictures.” No doubt earlier Phoenician writing passed through the stages of development traceable in so many countries: 1. The pictures or characters suggesting the thing or incident (picture writing). 2. The pictures or characters symbolizing the thing or idea (ideographic or symbolic writing). 3. The pictures or characters representing the sound of the thing or idea (phonograms). 4. The sign suggesting the various sounds of the language (alphabetic system). To free this last stage from the others was the great Phoenician contribution. A Why is A the first letter? It represents one of the commonest vowel sounds in ancient languages. Naturally the Phoenician alphabet makers selected a familiar object in the name of which this particular vowel sound was emphasized. Since food is of primal importance, it is not surprising to find that he chose the ox—“Alef” (ahˊlef), or rather the head of the ox, for the characteristics of animals are chiefly embodied in the head. Not only was the ox important as food but also as a beast of burden, for the ox had been harnessed to the plow centuries before the horse was domesticated. Thus one of the earliest and most important of man’s friends among the brute creatures was honored.