Despite these civilities, the negotiations languished; and finally, after three months of fruitless endeavours, the Mission left "this accursed town" in such haste that they never even looked to see if the wind would serve them, and consequently soon found themselves driven by a Greek Levant, or east wind, to Majorca; then across to Bujēya, which was no longer a place of importance or of piracy, since the Algerines had concentrated all their galleys at their chief port; and then sighted Bona, which showed traces of the invasion of 1607, when six Florentine galleys, commanded by French gentlemen, had seized the fort, made mincemeat of the unfortunate garrison, and carried off eighteen hundred men, women, and children to Leghorn. At last, with much toil, they reached La Calle, the port of the Bastion de France, a fine castle built by the merchants of Marseilles in 1561 for the protection of the valuable coral fisheries, and containing two handsome courts of solid masonry, and a population of four hundred French people. Sanson Napolon had been governor here, but he was killed in an expedition to Tabarka; Le Page accordingly appointed a lieutenant, and then the Mission returned to Marseilles, without results. The fathers, however, soon afterwards sailed for Tunis, whence they brought back forty-two French captives, with whom they made a solemn procession, escorted by all the clergy of Marseilles, and sang a triumphant _Te Deum_, the captives marching joyfully beside them, each with an illustrative chain over his shoulder. This is but one example of a long course of determined efforts of the Redemptionists (to say nothing of Franciscans and Dominicans) to rescue their unhappy countrymen. In 1719 Father Comelin and others brought away ninety-eight Frenchmen,[77] and similar expeditions were constantly being made. The zeal of the Order was perhaps narrow: we read that when they offered to pay 3,000 pieces for three French captives, and the Dey voluntarily threw in a fourth without increasing the price, they refused the addition because he was a Lutheran. Nevertheless, they worked much good among the Catholic prisoners, established hospitals and chapels in various parts of the Barbary coast, and many a time suffered the penalty of their courage at the hands of a merciless Dey, who would sometimes put them to a cruel death in order to satisfy his vengeance for some reverse sustained by his troops or ships from the forces of France. Catholic, and especially French, captives at least had cause to be grateful to the Fathers of the Redemption. Those of the Northern nations fared worse: they had no powerful, widespread Church organization to help them, their rulers took little thought of their misery, and their tears and petitions went unregarded for many a long year. FOOTNOTES: