The Story of the Battle Hymn of the RepublicHall, Florence Howe
History
The Story of the Battle Hymn of the Republic
Hall, Florence Howe
Battle hymn of the republic (Song); Howe, Julia Ward, 1819-1910. Battle hymn of the Republic
The Missouri Compromise of 1820 gave the first extension of slavery,
opening the great Territory of Missouri to the embrace of the serpent.
The fugitive-slave law was signed in 1850. Before this time the return
of runaway negroes had been an uncertain obligation. The new law took
away from State magistrates the decision in cases of this sort and gave
it to United States Commissioners. It imposed penalties on rescues and
denied a jury trial to black men arrested as fugitives, thus greatly
endangering the liberties of free negroes. The Dred Scott decision
(see page 10), denying that negroes could be citizens, was made in
1854. In 1856 the Missouri Compromise was repealed by the Kansas and
Nebraska law.[1] Additional territory was thrown open to the sinister
institution which now threatened to become like the great Midgard
snake, holding our country in its suffocating embrace, as that creature
of fable surrounded the earth. It was necessary to fling off the deadly
coils of slavery if we were to endure as a free nation.
The first step was to arouse the sleeping conscience of the people. For
the South was not alone in wishing there should be no interference with
their “peculiar institution.” The North was long supine and dreaded any
new movement that might interfere with trade and national prosperity.
I can well remember my father’s pointing this out to his children, and
inveighing against the selfishness of the merchants as a class. Alas!
it was a Northern man, Stephen A. Douglas, who was the father of the
Kansas and Nebraska bill.
“The trumpet note of Garrison” had sounded, some years before this
time, the first note of anti-slavery protest. But the Garrisonian
abolitionists did not seek to carry the question into politics. Indeed,
they held it to be wrong to vote under the Federal Constitution,
“A league with death and a covenant with hell,” as they called it.
Whittier, the Quaker poet, took a more practical view than his
fellow-abolitionists and advocated the use of the ballot-box.
When the encroachments of the slave power began to threaten seriously
free institutions throughout the country, thinking men at the North saw
that the time for political action had come. There were several early
organizations which preceded the formation of the Republican party--the
Liberty party, Conscience Whigs, Free-soilers, as they were called.
My father belonged to the two latter, and I can well remember that my
elder sister and I were nicknamed at school, “Little Free-Dirters.”
The election of Charles Sumner to the United States Senate was an
important victory for the anti-slavery men. Dr. Howe, as his most
intimate friend, worked hard to secure it. Yet we see by my father’s
letters that he groaned in spirit at the necessity of the political
dickering which he hated.
Public-domain text, read in full here on John Shaqi.
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