The Story of the Battle Hymn of the RepublicHall, Florence Howe
History
The Story of the Battle Hymn of the Republic
Hall, Florence Howe
Battle hymn of the republic (Song); Howe, Julia Ward, 1819-1910. Battle hymn of the Republic
At this time no criticism of the “peculiar institution” was allowed
at the South. Northerners traveling there were often asked for their
opinion of it, but any unfavorable comment evoked displeasure. Indeed,
a friend of ours, a Northern woman teaching in Louisiana, was called
to book because in his presence she spoke of one of the slaves as a
“man.” A negro, she was informed, was not a man, and must never be so
called. “Boy” was the proper term to use. This was a logical inference
from Judge Taney’s famous Dred Scott decision--_viz._, that “such
persons,” _i. e._, negroes, “were not included among the people” in
the words of the Declaration of Independence, and could not in any
respect be considered as citizens. Yet, to quote Abraham Lincoln
again, “Judge Curtis, in his dissenting opinion, shows that in five
of the then thirteen States--to wit, New Hampshire, Massachusetts,
New York, New Jersey, and North Carolina--free negroes were voters,
and in proportion to their numbers had the same part in making the
Constitution that the white people had.”
Events now began to move with ever-increasing rapidity. The scenes of
the stirring prelude to the Civil War grew ever more stormy. Men became
more and more wrought up as the relentless purpose of the Southern
leaders was gradually revealed. The deadly serpent of slavery became a
hydra-headed monster, striking north, east, and west. The hunting of
fugitive slaves took on a sinister activity in the Northern “border”
States; at the national capital the attempts to muzzle free speech
culminated in the striking down of Charles Sumner in the Senate Chamber
itself; in Kansas the “border ruffians” strove to inaugurate a reign
of terror, and succeeded in bringing on a local conflict which was the
true opening of the Civil War.
The men who combated the dragon of slavery--the Siegfrieds of that
day--fought him in all these directions. In Boston Dr. Howe was among
the first to organize resistance to the rendition of fugitive slaves.
An escaped negro was kidnapped there in 1846. This was four years
before the passage by Congress of the fugitive-slave law made it the
duty (!) of the Free States to return runaway negroes to slavery. My
father called a meeting of protest at Faneuil Hall. He was the chief
speaker and “every sentence was a sword-thrust” (T. W. Higginson’s
account). I give a brief extract from his address:
Public-domain text, read in full here on John Shaqi.
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