Book of Mormon; Latter Day Saint churches -- Doctrines; Latter Day Saints
After the king was converted he sent a proclamation throughout
the land forbidding any and all from persecuting Ammon and his
fellow-missionaries, giving them liberty to preach anywhere and
everywhere that they desired. Our readers may be sure that this
privilege was not neglected. To use Ammon's own words, the missionaries
entered into the houses of the people and taught them; they taught them
in their temples and synagogues, in the open streets and on the lofty
hills. But often they were cast out, spit upon, smitten, stoned, bound,
cast into prison and made to suffer all manner of afflictions, from
which the Lord, in his mercy, delivered them and from which the king's
proclamation afterward protected them. Nor was the result of their
labors trifling, but glorious in the saving of many thousand souls; for
unto the Lord were converted the people of the Lamanites who dwelt in
the lands of Ishmael, Middoni, Shilom and Shemlon, and in the cities
of Nephi, Lemuel and Shimnilon; and they became a righteous, peaceful,
God-serving people; and from faithful obedience to his law they never
fell away. But the various bodies of Nephite apostates who dwelt
among the Lamanites universally rejected the gospel message, with the
exception of one single Amalekite, and of what ultimately became of him
we have no record.
History often repeats itself, but we have no recollection of any
parallel to the events that followed this marvelous conversion. The
Lamanite people now became two as distinct and separate bodies as
they and the Nephites had beforetimes been. But with this strange
complication, the apostate Nephites now occupied the place and did
the work of the natural Lamanites, while the true descendants of
Laman and Lemuel took the ground previously held by the righteous
Nephites. So clearly defined did the division become that the supreme
ruler (Lamoni's father), having turned from the tradition, habits and
customs of the Lamanites, was determined to also cast aside the old
name. If they were Lamanites in name only they would cut that weak
cord which alone held them to the past, and be as new in name as they
were in feelings, hopes, loyalty and religion. So, after advising with
Ammon and his fellow-missionaries, he gave to his people the name of
Anti-Nephi-Lehies, and to his son, to whom he transferred the royal
power, that of Anti-Nephi-Lehi.
Public-domain text, read in full here on John Shaqi.
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