The Story of the East Riding of Yorkshire — John Shaqi
The Story of the East Riding of YorkshireBrowne, Horace B. (Horace Baker)
History
The Story of the East Riding of Yorkshire
Browne, Horace B. (Horace Baker)
Yorkshire (England) -- History
King Aelle of Northumbria died in 588, and thirteen years later his son
Edwin became king. Edwin had married the daughter of Aethelberht of
Kent, Aethelburga by name, and with her there came to Eoferwic Paulinus,
a monk.
For long this monk was unable to persuade Edwin to become a Christian;
but in 626 there was called a meeting of the king’s _Witan_, or ‘wise
men,’ each of whom was asked what he thought of the new doctrines then
being preached by Paulinus.[11] After Coifi,[12] the king’s high priest,
had expressed his opinion that the gods they worshipped had no power,
one of the king’s counsellors broke in with these words:—
‘Thus it seems to me, O my king, that the life of man on earth, in
comparison with the life unknown to us, is just as if you were
sitting at table with your ealdormen and thegns in wintertide—when
the fire was kindled and your hall made warm, while it rained and
snowed outside—and there came a sparrow and quickly flew through the
hall, coming in by one door and passing out by the other. During the
time that he is passing through the hall he is safe from the
winter’s storm, but it is only for the twinkling of an eye, and in
the shortest space of time he passes from winter into winter.
‘So seems the life of man—it is ours for a little while, but what
goes before it and what follows after we know not. Therefore if this
teaching makes anything clearer and more certain, it is meet that we
follow it.’
Footnote 11:
The place of meeting was either York or Londesborough.
Footnote 12:
_Kóh-i-fi_ in pronunciation.
What an apt comparison—the life of a man is like the brief flight of a
sparrow through a pleasant room! Many a time must those present when the
words were spoken have seen a bewildered sparrow fly swiftly through the
king’s hall, entering it to seek shelter from the storm without, and
leaving it to seek safety from the smoke of the fire and the noise of
men’s voices within. And what more suitable illustration of man’s
ignorance of the hereafter could have been chosen? We can imagine its
effect upon Coifi, who, on hearing the words of the king’s counsellor,
exclaimed:—
‘I see clearly that what we have been worshipping is but naught. For
the more earnestly I have sought the truth through our worship, the
less I have found it. Therefore, O king, I now advise that we
speedily destroy and burn with fire the altars which we hallowed
without receiving any benefit.’
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account