The Story of the East Riding of Yorkshire — John Shaqi
The Story of the East Riding of YorkshireBrowne, Horace B. (Horace Baker)
History
The Story of the East Riding of Yorkshire
Browne, Horace B. (Horace Baker)
Yorkshire (England) -- History
A British burial mound was often found convenient for an Anglian _mōt_,
or meeting,—whence the name ‘Moot Hill’—and its purpose was marked by a
large trench in the form of a cross cut through the mound down into the
chalk. The four arms of the trench were made roughly equal, and always
pointed north, south, east, and west. Cowlam Cross, near which the
village church was afterwards erected, is cut seven feet deep in the
solid chalk, and another similar cross with arms twenty-one feet long
has been discovered at Helperthorpe.
[Illustration: TWO SIDES OF AN ANGLIAN CROSS SHAFT AT LEVEN.]
Where no convenient mound existed, the place of meeting was sometimes
marked in the opposite way. Instead of cutting a deep trench they raised
at right angles two ridges of earth and stones, entirely surrounded by a
shallow ditch.
Such crosses have been named _Embankment Crosses_, and eleven have been
discovered within a radius of fifteen miles from Driffield. A favourite
name for them among the country folk is that of _bield_, or shelter,
because they were supposed to have been built up to serve as shelters
for the cattle. There is one near East Heslerton, known locally as the
‘Old Bield,’ the arms of which measure 45 yards each, north and south,
and 50 yards east and west. Another formerly existed near the site of
the ancient village of Haywold. Ploughing operations have caused
this—and probably many others—to be destroyed; but its name, ‘Christ
Cross,’ is still preserved.
With the introduction of Christianity there took place great development
of the arts of peace in home and village life. ‘The English forged the
ploughshare rather than the sword. They built weirs, and fished, and set
up watermills by the rivers. Boat-building, brewing, leather-tanning,
pottery, dyeing, weaving, the working of gold and silver, and
embroidery, grew and soon began to flourish. The days of merchandise
succeeded the days of plunder; life became gentler, nearer in spirit to
the homes of England as we now conceive them.’
VIII.
THE COMING OF THE NORTHMEN.
Two hundred years pass onwards from the coming of Saint Aidan to
Northumbria, and we are again among scenes of famine, sword, and fire.
Let us see what the records of the Anglo-Saxon Chronicles have to tell.
A.D. 787. In these days first came three ships of the Northmen, and
when the bailiff rode down to them, and would take the men
to the king’s town—for he knew not who they were—he was
slain. Those were the first ships of the Danish men that
came to the land of the Angles.
A.D. 833. In this year King Egbert fought against the crews of
thirty-five ships at Charmouth, and there was great
slaughter, and the Danish men possessed the battlefield.
Public-domain text, read in full here on John Shaqi.
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