The other Jesuits suffered even more than Brébeuf. Their goods were
stolen; they were separated from the rest of the Huron party, and
deserted midway in the journey. It was weeks before the worn-out
travellers rejoined their superior in the Huron village. After a few
experiences like this in reaching the mission these wise priests
composed a set of instructions to the brethren who should follow them
on this Ottawa route. This code of behavior is highly characteristic of
the methods of the French Jesuits. In every detail,--from not keeping
the Indians waiting when they were ready to embark and not asking too
many questions, to being careful that in the canoe the brim of the
priest’s hat did not annoy those who sat nearest him,--these Jesuit
fathers aimed “not to be troublesome, even to a single Indian,” and to
“love them like brothers with whom you are to spend the rest of your
life.” In this spirit lay the success of all French effort among these
savage peoples.
At length Brébeuf landed on the southern shores of Georgian Bay,
only to be deserted at the last moment by his Huron guides and left
standing in the midst of his baggage on the lonely shore. He knew the
place well, for he had lived three years in a neighboring village.
This settlement had, however, been destroyed and its inhabitants had
built their huts on another spot several miles away. Brébeuf hid his
goods in the woods and set out alone by one of the gloomy forest paths,
which brought him, to his great relief, to the new village. At sight of
him some one cried out, “Why, there is Echom come again,” and at once
every one ran out to salute and welcome him, calling, “What, Echom,
my nephew, my brother, my cousin, hast thou then come again?” His
goods were fetched from the shore, and Brébeuf was established in the
house of a leading chief. As soon as his brother priests had arrived
the Indians set about building a house for the Jesuits. Bad crops and
famine had afflicted the people of late, and they rejoiced doubly at
the coming of Brébeuf, feeling sure that now the crops would no longer
fail. They wished, therefore, to provide for his staying in their
village instead of that of their neighbors.
Public-domain text, read in full here on John Shaqi.
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