Such great and rapid changes could not be worked without leaving sore grudges and dangerous cankers of discontent. Our policy had been so much dictated by selfish strength, that it is no wonder if the natives should conceive respect rather than love for us. Even after higher motives began to come into play, our best intentions were apt to be misunderstood by those placed under us, or to be foiled by our own want of sympathy with and our ignorance of their feelings. The strong points and the weak ones of the two races are almost poles apart, and neither has proved ready to learn from the other. Our characteristic virtues of truth and honesty are hardly comprehensible to the slavish Oriental, who for his part displays a flattering courtesy and gentle kindliness, with which appears in harsh contrast our frankly blunt masterfulness, often degenerating into insolence of manner and foolish contempt for all that is not English. While many of our best officers have shown a spirit of enlightened and conscientious interest in their duties, the average Briton, who goes out to India merely to gain money more easily than at home, is unhappily too seldom the man to conciliate the prejudices of those whom he treats as contemptible "niggers," knowing and caring little about their ancient civilization. The very pride of our superiority seems against us: other conquerors, more willing to let themselves down to the level of the conquered, have proved less unsuccessful in winning their good-will. Still, these natives cannot but come to see the advantage of having rulers whose word may be trusted. For long, honest efforts have been made to exercise among all sects and classes an even-handed justice, hitherto little known in India, the chief hindrance to which lies in the corruption of the native subordinates, on whom our magistrates have largely to rely for the details of their administration.