The Story of the Indian MutinyMoncrieff, A. R. Hope (Ascott Robert Hope)
History
The Story of the Indian Mutiny
Moncrieff, A. R. Hope (Ascott Robert Hope)
India -- History -- Sepoy Rebellion, 1857-1858
The centre of the agitation was in the north-western provinces of
Bengal, where the recent annexation of Oudh, though meant as a
real boon to the ill-governed people of that fertile country, had
not been carried out without mistakes, wrongs and heart-burnings.
Here also appeared a _Moulvie_, or prophet, like the Mahdi of the
Soudan, preaching a holy war against the infidels, to excite the
ever-smouldering embers of Mohamedan fanaticism, a revival of which has
in our century spread all over the East. The Bengal army was mainly
recruited from this region; and when the civil population were in such
an unquiet state, we need not be surprised to find the Sepoys ripe
for disorder, many of whom, deeply in debt to native usurers, had the
natural desire of "new things," that, before and since the days of
Cataline, has so often inspired conspiracies.
What brought their seditious mood to a head was the famous incident of
the greased cartridges, often given as the main cause of the Mutiny,
though it seems more justly compared to a spark falling upon an
invisible train of explosive material. The Enfield rifle having been
introduced into the native army, it was whispered from regiment to
regiment that the new cartridges were to be greased with the fat of
cows or of swine. Now, a chief point of Oriental religious sentiment is
an exaggerated respect for animal life, carried so far that one sect
of strict devotees may, in certain Indian cities, be seen wearing a
cloth over their mouths, lest by accident they should swallow a fly;
were they familiar with the discoveries of the microscope, they could
only be consistent by abstaining from every drop of water. The cow is a
special object of reverence among Hindoos, who are shocked by nothing
so much as our apparent impiety in eating beef. The pig is held in
detestation by Mussulmen. A majority of the Bengal army were high-caste
Brahmins or Rajpoots, with an admixture of Mohamedans drawn from that
part of India where their creed had taken firmest root. Both alike were
horrified to think that they might be called on not only to handle but
to touch with their lips such pollution as they imagined in animal fat.
Public-domain text, read in full here on John Shaqi.
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