The Story of the Innumerable Company, and Other SketchesJordan, David Starr
Philosophy
The Story of the Innumerable Company, and Other Sketches
Jordan, David Starr
Essays
In contrast to Pilate, stands Herod, lazy and voluptuous. He, too,
finds nothing of evil in Jesus, whom he supposes to be a clever
magician. "Cause that this hall may become dark," he says, "or that
this roll of paper, which is thy sentence of death, shall become a
serpent." He receives Christ in good-natured expectancy, which changes
to disgust when he answers him not a word. Herod pronounces him "dumb
as a fish," and, after clothing him in a splendid purple mantle, he
sends him away unharmed, with the title of "King of Fools."
Again Christ is brought before Pilate, who tells Caiaphas plainly that
his accusations mean only his own personal hatred, and that the voice
of the people is but the senseless clamor of the mob set in operation
by intrigue. Pilate orders Jesus to be scourged, in the hope that the
sight of his noble bearing amid unmerited cruelties may soften the
hearts of the people. Nowhere does the noble figure of Mayr appear to
better advantage than in this scene, where, after a brutal
chastisement, scarcely lessened in the presentation on the stage, the
Roman soldiers place a cattail flag in his hand and salute him as a
king.
Pilate then brings forth an abandoned wreck of humanity, old Barabbas,
the murderer. As Christ stands before them, blood-stained and crowned
with thorns, half in hope and half in irony, Pilate invites them to
choose. "Behold the man," he said, "a wise teacher whom ye have long
honored, guilty of no evil deed. Jesus or Barabbas, which will ye
choose?"
All the more fiercely the mob cries, "Crucify him! Crucify him!"
[Illustration: "Ecce Homo!"]
Pilate is puzzled. "I cannot understand these people," he said. "But
a few days ago, ye followed this man with rejoicing through the streets
of Jerusalem." The High Priest threatens to appeal to Rome. Pilate
fears to face such an appeal. He has little confidence in the favor or
the justice of the Caesar whom he serves. At last he consents to what
he calls "a great wrong in order to avert a greater evil." He calls
for water, and washes his hands in ostentatious innocence. Finally, as
he signs the verdict of condemnation in wrath and disgust, he breaks
his staff of office, and flings the fragments upon the stairs, at the
feet of the priests.
Public-domain text, read in full here on John Shaqi.
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