The Story of the Innumerable Company, and Other SketchesJordan, David Starr
Philosophy
The Story of the Innumerable Company, and Other Sketches
Jordan, David Starr
Essays
At this time Reuchlin published a volume called "_Epistolae Clarorum
Virorum_" ("letters of illustrious men"). It was made up of letters
written by the various learned men of Europe to Reuchlin, in sympathy
with him in his struggle. The title of this work gave the keynote to a
series of letters called "_Epistolae Obscurorum Virorum_" ("letters of
obscure men")--that is, of Obscurantists.
These letters, written by different persons, but largely by Hutten, are
the most remarkable of all satires of that time.
They are a series of imaginary epistles, supposed to be addressed by
various Obscurantists to a poet named Ortuinus. They are written with
consummate skill, in the degenerate Latin used by the priests in those
days, and they are made to exhibit all the secret meanness, ignorance,
and perversity of their supposed writers.
The first of these epistles of the "obscure men" were eagerly read: by
their supposed associates, the Obscurantists. Here were men who felt
as they felt, and who were not afraid to speak. The mendicant friars
in England had a day of rejoicing, and a Dominican friar in Flanders
bought all the copies of the letters he could find to present to his
bishop.
But in time even the dullest began to feel the severity of the satire.
The last of these letters formed the most telling blows ever dealt at
the schoolmen by the men of learning. In one of the earlier letters we
find this question, which may serve as a type of many others:
A man ate an egg in which a chicken was just beginning to form,
ignorant of that fact, and forgetting that it was Friday. A friend
consoles him by saying that a chicken in that stage counts for no more
than worms in cheese or in cherries, and these can be eaten even in
fasting-time. But the writer is not satisfied. Worms, he had been
told by a physician, who was also a great naturalist, are reckoned as
fishes, which one can eat on fast-days. But with all this, he fears
that a young chicken may be really forbidden food, and he asks the help
of the poet Ortuinus to a righteous decision.
Public-domain text, read in full here on John Shaqi.
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