Nor are these struggles conducted with the weapons which usually belong to the races of such development. To the ferocity of the Zulu are added the craft of the Redskin and the marksmanship of the Boer. The world is presented with that grim spectacle, "the strength of civilisation without its mercy." At a thousand yards the traveller falls wounded by the well-aimed bullet of a breech-loading rifle. His assailant, approaching, hacks him to death with the ferocity of a South-Sea Islander. The weapons of the nineteenth century are in the hands of the savages of the Stone Age. Every influence, every motive, that provokes the spirit of murder among men, impels these mountaineers to deeds of treachery and violence. The strong aboriginal propensity to kill, inherit in all human beings, has in these valleys been preserved in unexampled strength and vigour. That religion, which above all others was founded and propagated by the sword--the tenets and principles of which are instinct with incentives to slaughter and which in three continents has produced fighting breeds of men--stimulates a wild and merciless fanaticism. The love of plunder, always a characteristic of hill tribes, is fostered by the spectacle of opulence and luxury which, to their eyes, the cities and plains of the south display. A code of honour not less punctilious than that of old Spain, is supported by vendettas as implacable as those of Corsica. In such a state of society, all property is held directly by main force. Every man is a soldier. Either he is the retainer of some khan--the man-at-arms of some feudal baron as it were--or he is a unit in the armed force of his village--the burgher of mediaeval history. In such surroundings we may without difficulty trace the rise and fall of an ambitious Pathan. At first he toils with zeal and thrift as an agriculturist on that plot of ground which his family have held since they expelled some former owner. He accumulates in secret a sum of money. With this he buys a rifle from some daring thief, who has risked his life to snatch it from a frontier guard-house. He becomes a man to be feared. Then he builds a tower to his house and overawes those around him in the village. Gradually they submit to his authority. He might now rule the village; but he aspires still higher. He persuades or compels his neighbors to join him in an attack on the castle of a local khan. The attack succeeds. The khan flies or is killed; the castle captured. The retainers make terms with the conqueror. The land tenure is feudal. In return for their acres they follow their new chief to war. Were he to treat them worse than the other khans treated their servants, they would sell their strong arms elsewhere. He treats them well. Others resort to him. He buys more rifles. He conquers two or three neighboring khans. He has now become a power.