Next comes the process by which the mind holds its material for future use, the process of Memory; and with it the process by which it combines its material together in various useful forms, making up things and persons out of the material which has been received and remembered--called Association of Ideas, Thinking, Reasoning, etc. All these processes used to be considered as separate "faculties" of the soul and as showing the mind doing different things. But that view is now completely given up. Psychology now treats the activity of the mind in a much more simple way. It says: Mind does only one thing; in all these so-called faculties we have the mind doing this one thing only on the different materials which come and go in it. This one thing is the combining, or holding together, of the elements which first come to it as sensations, so that it can act on a group of them as if they were only one and represented only one external thing. Let me illustrate this single and peculiar sort of process as it goes on in the mind. We may ask how the child apprehends an orange out there on the table before him. It can not be said that the orange goes into the child's mind by any one of its senses. By sight he gets only the colour and shape of the orange, by smell he gets only its odour, by taste its sweetness, and by touch its smoothness, rotundity, etc. Furthermore, by none of these senses does he find out the individuality of the orange, or distinguish it from other things which involve the same or similar sensations--say an apple. It is easy to see that after each of the senses has sent in its report something more is necessary: the combining of them all together in the same place and at the same time, the bringing up of an appropriate name, and with that a sort of relating or distinguishing of this group of sensations from those of the apple. Only then can we say that the knowledge, "here is an orange," has been reached. Now this is the _one typical way the mind has of acting_, this combining of all the items or groups of items into ever larger and more fruitful combinations. This is called Apperception. The mind, we say, "apperceives" the orange when it is able to treat all the separate sensations together as standing for one thing. And the various circumstances under which the mind does this give the occasions for the different names which the earlier psychology used for marking off different "faculties." These names are still convenient, however, and it may serve to make the subject clear, as well as to inform the reader of the meaning of these terms, to show how they all refer to this one kind of mental action.