Observe the dog, the birds of different species, the monkeys, the
hares, and you find wonderful differences of habit, each adapting the
animal differently, but with equal effectiveness, to the life which he
in particular is called upon to lead. The ants and bees are
notoriously expert in the matter of instinct. They have colonies in
which some of the latest principles of social organization seem to
find analogues: slavery, sexual regulations, division of labour,
centralization of resources, government distribution of food, capital
punishment, etc.
All this--not to stop upon details which the books on animal life give
in great abundance--has furnished grounds for speculation for
centuries, and it is only in the last generation that the outlines of
a theory of instinct have been filled in with substantial knowledge. A
rapid sketch of this theory may be drawn in the following pages.
1. In instinct in general there is a basis of inherited nervous
tendency toward the performance of just the sort of action which the
instinct exhibits. This nervous tendency shows itself independently of
learning by the individual in a great many cases, as in the instinct
of sucking by young animals, pecking for food by young fowls, the
migrating actions of adult mammals and birds, the courting movements
of many varieties of animal species. In all this we have what is
called the "perfect" instinct. To be perfect, an instinct must be
carried out successfully by the animal when his organism is ready,
without any instruction, any model to imitate, any experience to go
upon. The "perfect" instincts are entirely congenital or inborn; the
nervous apparatus only needs to reach the proper stage of maturity or
growth, and forthwith the instinctive action is performed as soon as
the external conditions of life are such as to make its performance
appropriate and useful.
2. On the other hand, many instincts--indeed, probably the greater
number--are not perfect, but "imperfect." Imperfect instincts are
those which do not fully equip the animal with the function in
question, but only take him part way to the goal. He has a spontaneous
tendency to do certain things, such as building a nest, singing, etc.;
but he is not able to do these things adequately or perfectly if left
to himself from birth. This sort of endowment with imperfect instincts
has been the field of some of the most interesting research in animal
psychology, and has led to a new view of the relation of instinct to
intelligence.
Public-domain text, read in full here on John Shaqi.
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