The Story of the Mormons, from the Date of Their Origin to the Year 1901 — John Shaqi
The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
In regard to no period of Mormon history is there such a lack of
accurate information as concerning that which covers their moves to
Ohio, thence to Missouri, thence to Illinois, and thence to Utah. Their
own excuse for all these moves is covered by the one word "persecution"
(meaning persecution on account of their religious belief), and so
little has the non-Mormon world known about the subject that this
explanation has scarcely been challenged. Much space is given to these
early migrations, as in this way alone can a knowledge be acquired of
the real character of the constituency built up by Smith in Ohio, and
led by him from place to place until his death, and then to Utah by
Brigham Young.
Any study of the aims and objects of the Mormon leaders must rest on the
Mormon Bible ("Book of Mormon") and on the "Doctrine and Covenants," the
latter consisting principally of the "revelations" which directed the
organization of the church and its secular movements. In these alone
are spread out the original purpose of the migration to Missouri and the
instructions of Smith to his followers regarding their assumed rights
to the territory they were to occupy; and without a knowledge of these
"revelations" no fair judgment can be formed of the justness of
the objections of the people of Missouri and Illinois to their new
neighbors. If the fraudulent character of the alleged revelation to
Smith of golden plates can be established, the foundation of the
whole church scheme crumbles. If Rigdon's connection with Smith in the
preparation of the Bible by the use of the "Spaulding manuscript" can be
proved, the fraud itself is established. Considerable of the evidence on
this point herein brought together is presented at least in new shape,
and an adequate sketch of Sidney Rigdon is given for the first time. The
probable service of Joachim's "Everlasting Gospel," as suggesting the
story of the revelation of the plates, has been hitherto overlooked.
A few words with regard to some of the sources of information quoted:
Public-domain text, read in full here on John Shaqi.
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