The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
We come now to the history of Joe's own "peek-stone" (as the family
generally called it), that which his father says he discovered by using
the one that he first saw. Willard Chase, of Manchester, New York, near
Palmyra, employed Joe and his brother Alvin some time in the year 1822
(as he fixed the date in his affidavit)* to assist him in digging a
well. "After digging about twenty feet below the surface of the earth,"
he says, "we discovered a singularly appearing stone which excited my
curiosity. I brought it to the top of the well, and as we were examining
it, Joseph put it into his hat and then his face into the top of the
hat. It has been said by Smith that he brought the stone from the well,
but this is false. There was no one in the well but myself. The next
morning he came to me and wished to obtain the stone, alleging that
he could see in it; but I told him I did not wish to part with it on
account of its being a curiosity, but would lend it. After obtaining
the stone, he began to publish abroad what wonders he could discover by
looking in it, and made so much disturbance among the credulous part of
the community that I ordered the stone to be returned to me again.
He had it in his possession about two years." Joseph's brother Hyrum
borrowed the stone some time in 1825, and Mr. Chase was unable to
recover it afterward. Tucker describes it as resembling a child's foot
in shape, and "of a whitish, glassy appearance, though opaque."**
* Howe's "Mormonism Unveiled," p. 240.
** Tucker closes his chapter about this stone with the
declaration "that the origin [of Mormonism] is traceable to the
insignificant little stone found in the digging of Mr. Chase's well in
1822." Tucker was evidently ignorant both of Joe's previous experience
with "crystal-gazing" in Pennsylvania and of "crystal-gazing" itself.
The Smiths at once began turning Chase's stone to their own financial
account, but no one at the time heard that it was giving them any
information about revealed religion. For pay they offered to disclose by
means of it the location of stolen property and of buried money. There
seemed to be no limit to the exaggeration of their professions. They
would point out the precise spot beneath which lay kegs, barrels, and
even hogsheads of gold and silver in the shape of coin, bars, images,
candlesticks, etc., and they even asserted that all the hills thereabout
were the work of human bands, and that Joe, by using his "peek-stone,"
could see the caverns beneath them.* Persons can always be found to give
at least enough credence to such professions to desire to test them. It
was so in this case. Joe not only secured small sums on the promise of
discovering lost articles, but he raised money to enable him to dig for
larger treasure which he was to locate by means of the stone. A Palmyra
man, for instance, paid seventy-five cents to be sent by him on a fool's
errand to look for some stolen cloth.
Public-domain text, read in full here on John Shaqi.
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