The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
"Joseph would put the seer stone into a hat [more testimony against the
use of the spectacles] and put his face in the hat, drawing it closely
around his face to exclude the light; and in the darkness the spiritual
light would shine. A piece of something resembling parchment would
appear, and on that appeared the writing. One character at a time would
appear, and under it was the translation in English. Brother Joseph
would read off the English to O. Cowdery, who was his principal scribe,
and when it was written down and repeated to brother Joseph to see if
it were correct, then it would disappear and another character with the
interpretation would appear."*
* "Address to Believers in the Book of Mormon."
But to Joseph the matter of reproducing the lost pages of the
translation did not seem simple. When Harris's return to Pennsylvania
was delayed, Joe became anxious and went to Palmyra to learn what
delayed him, and there he heard of Mrs. Harris's theft of the pages. His
mother reports him as saying in announcing it, "my God, all is lost! all
is lost!" Why the situation was as serious to a sham translator as it
would have been simple to an honest one is easily understood. Whenever
Smith offered a second translation of the missing pages which differed
from the first, a comparison of them with the latter would furnish proof
positive of the fraudulent character of his pretensions.
All the partners in the business had to share in the punishment for what
had occurred. The Smiths lost all faith in Harris. Joe says that Harris
broke his pledge about showing the translation only to five persons,
and Mother Smith says that because of this offence "a dense fog spread
itself over his fields and blighted his wheat." When Joe returned to
Pennsylvania an angel appeared to him, his mother says, and ordered him
to give up the Urim and Thummim, promising, however, to restore them
if he was humble and penitent, and "if so, it will be on the 22d of
September."* Here may be noted one of those failures of mother and son
to agree in their narratives which was excuse enough for Brigham Young
to try to suppress the mother's book. Joe mentions a "revelation" dated
July, 1828 (Sec. 3, "Doctrine and Covenants"), in which Harris was
called "a wicked man," and which told Smith that he had lost his
privileges for a season, and he adds, "After I had obtained the above
revelation, both the plates and the Urim and Thummim were taken from me
again, BUT IN A FEW DAYS they were returned to me."**
* "Biographical Sketches," by Lucy Smith, p. 125.
** Millennial Star, Vol. XIV, p. 8.
Public-domain text, read in full here on John Shaqi.
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