The story of the Rhinegold (Der Ring des Nibelungen) told for young peopleChapin, Anna Alice
General
The story of the Rhinegold (Der Ring des Nibelungen) told for young people
Chapin, Anna Alice
Operas -- Stories, plots, etc. -- Juvenile literature; Wagner, Richard, 1813-1883 -- Stories, plots, etc. -- Juvenile literature
Laughing at his ignorance, the nymphs told him that it was a magical
Gold; that whoever made a Ring from it would have greater power than
any one else alive; that he could possess all the wealth of the world
if he wished; and they so described the fairy powers of the treasure
that Alberich’s wicked soul began to thrill with desire to have it as
his own.
The sisters further told him that the Gold was safe from thieves,
because it could only be stolen by some one who had made up his mind
never to love any one except himself so long as he might live.
“We have nothing to fear,” said gentle Woglinde, “for every one who
lives must love.”
But Alberich pondered silently. “All the wealth in the world!” he
thought. “For that who would not give up love?” And he sprang wildly up
the rocks.
“Listen, waves and water-witches!” he shouted, as he reached towards
the gleaming treasure. “Never will I, the Dwarf, give love to any
creature save myself through all my life.” And while, with wild cries,
the Rhine Maidens hastened near to prevent him, Alberich, the Nibelung,
tore the Rhinegold from the tall, black rock, and fled with it into
the black chasm, and so to Nibelheim.
And, left behind, the nymphs could only wail for their lost joy with
sobs and cries of “Sorrow, sorrow! Ah—to rescue the Gold!”
But it was too late. And in the dark hollow chasm, Alberich, fleeing
with the treasure, laughed at their despair.
[Music: Motif of the Giants]
[Music: Motif of Friea]
CHAPTER II
FASOLT AND FAFNER
One morning not long afterwards the rising sun shone upon strange
things up among the gods.
Wotan, and Fricka his wife, waking upon the mountain-top where they
had slept that night, gazed up to where, built among the clouds, the
spires of a wonderful palace glittered in the sunshine—Walhalla, the
fair, new home of the gods.
It had been built at Wotan’s command by Fasolt and Fafner, the two
brother giants, and they had been promised, in payment, the goddess
Friea. But Wotan had never intended giving her to them, and so he told
Fricka when she spoke anxiously of the reward promised the giants,
declaring that the goddess was as precious to him as to her.
Even as he spoke Friea rushed wildly in, calling upon him to save her
from the rude giants. In answer, Wotan asked where Logi, the Fire God,
could be found, saying that where cunning and craft were needed, Logi
was the one most to be sought after. But, look as he might, the wayward
Fire God was nowhere to be seen.
And then came the great brothers, bearing huge clubs, and fiercely
clamoring for a reward for their labors in building Walhalla.
“You slept while we worked,” they said. “Now claim we our payment.”
“What price do you demand?” asked Wotan, pretending not to remember any
promised reward. “What will you take as wages?”
“Would you deceive us so?” cried Fasolt, in astonished rage. “Friea
you promised us. We worked right heartily to win us so fair a woman.”
Public-domain text, read in full here on John Shaqi.
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