The story of the Rhinegold (Der Ring des Nibelungen) told for young peopleChapin, Anna Alice
General
The story of the Rhinegold (Der Ring des Nibelungen) told for young people
Chapin, Anna Alice
Operas -- Stories, plots, etc. -- Juvenile literature; Wagner, Richard, 1813-1883 -- Stories, plots, etc. -- Juvenile literature
“Where is Brünnhilde?” he demanded. But the Walküres, in trembling
tones, merely asked the cause of his anger. In growing rage, Wotan
commanded Brünnhilde to come forward and receive her punishment,
reproaching her in scornful words for hiding among her sisters.
Quietly the Walküre came out from among them, and stood before him. She
was quite ready to receive her sentence, whatever it might be, and bent
her head to listen to her father’s words.
Her punishment, Wotan told her, was to be this: She was to be laid in
helpless sleep, at the mercy of the first passer-by who might choose
to awaken her. Him she must follow as his wife, for, when she was
awakened from her sleep, she would be a woman—a goddess no longer.
Heart-broken, Brünnhilde sank to the ground with a cry. To be made
mortal seemed to her the most terrible punishment possible. And it
seemed so to the other Walküres as well. They besought the King God to
have mercy on their sister, but he was firm.
Amid wails of despair and pity for Brünnhilde, the Walküres separated
and rushed wildly out of sight in all directions. Only the echoes of
their cries and the last faint sound of their horses’ hoofs remained as
they rode off through the clouds.
The storm died away. All was quiet now. Slowly Brünnhilde rose from
where she lay and pleadingly spoke to her father, asking pardon for her
disobedience and begging for some mercy and tenderness. At last, when
she found that, though he still loved her as dearly as ever, he was
firm in his decision, she asked only one favor of him—a last one—that
he should place a circle of flame about the rock where she was to be
laid asleep, flame so fierce and high that only a brave man might come
through it and awaken her.
Wotan consented, and, overcome by his love for her, drew her into his
arms in a last, sad embrace. He bade her farewell with a tenderness
that comforted her even then, and, stooping, kissed her long and
lovingly.
Her eyes closed. Her head sank back against his shoulder. Laying her on
a rock that made a rude couch, he placed her shield on her arm and her
spear at her side. He looked down with deepest sorrow on the face of
this, his most beautiful child, the War Goddess, and then, raising his
spear, commanded Logi to light a ring of fire about the rock.
Great billows of flame spread from left to right, and glowed in a
brilliant circle about the sleeping goddess, casting a dim glare on her
figure, and lighting up the quiet night-sky.
Standing in the red firelight, Wotan once more stretched out his spear
in a spell, and pronounced these words:
“Only he who fears not my spear can pass through this fiery bar.”
And, so saying, he passed from out the charmed circle and left behind
him the Walküre in her long, fire-watched sleep, to be broken only by
one who feared not even the spear of Wotan, the king of the gods.
[Music: The Sleep of the Walküre]
Part III
SIEGFRIED
[Music: Motif of Mime’s Meditation]
PRELUDE
Public-domain text, read in full here on John Shaqi.
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