The Story of the Soil; from the Basis of Absolute Science and Real Life — John Shaqi
The Story of the Soil; from the Basis of Absolute Science and Real LifeHopkins, Cyril G. (Cyril George)
Science
The Story of the Soil; from the Basis of Absolute Science and Real Life
Hopkins, Cyril G. (Cyril George)
Soils
"This question of social equality," remarked Percy, "has probably
been the cause of more misunderstanding between the North and the
South than all other questions relating to the negro problem. I have
rarely, if ever, talked with a southern man who did not have it
firmly fixed in his mind that the common idea of the northern people
is that the negro race should be made the social equal of the white
race. This I have heard from southern lecturers; I have read it in
southern newspapers; and I have found it in books written by
southern authors; but, Mr. West, I have never yet heard that idea
advanced by a man or woman of the North.
"Of course there have been visionary theorists or 'cranks' in all
ages, and there must have been some basis for this almost universal
erroneous opinion in the South that the people of the North
advocated social equality or social intercourse between the white
and colored races; and yet nothing could be farther from the truth.
In all my life in the North, I think I have never seen a colored
person dining with a white man. This does not prove that there are
no such occurrences, but it certainly shows that they are extremely
rare. On the other hand, in traveling through the South I have seen
a white woman bring her colored maid or nurse, to the dining car and
sit at the same table with herself and husband. Of course there is
no suggestion of social equality or social intercourse in this, but
there is a much closer relationship than is common or would be
allowed in the North."
"That may be true," said Mr. West, "and there was in slave times a
very intimate relationship between the negro nurses and the white
children of the South. Some of our people are ready to take offense
at the suggestion that we talk negro dialect, and perhaps we would
all prefer to say that the negroes have learned to talk as we talk;
but the truth is that the negroes were brought to America chiefly as
adults; and, as is usually the case when adult people learn a new
language, they modified ours because their own African language did
not contain all of the sounds of the English tongue. Similarly we
hear and recognize the other nationalities when they learn to speak
English. Thus we have the Irish brogue, the German brogue, and the
French brogue, or dialect.
"The negro children learned to speak the dialect as spoken by their
own parents; and as a very general rule the white children learned
to talk as their negro nurses talked. So far as there is a southern
dialect it is due to the modification of our language by the negro."
"You have mentioned several things," said Percy, "that are much to
the credit of the negro who has had a fair chance to be trained
along right lines; and I think the modficaton of our language which
his presence has brought about in the South is not without some
credit. It is generally agreed that the most pleasing English we
hear is that of the Southern orator.
Public-domain text, read in full here on John Shaqi.
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