Fur trade -- North America; Northwest, Canadian -- History; Northwestern States -- History; Trapping
Koot's genealogy was as vague as that of all old trappers hanging round
fur posts. Part of him--that part which served best when he was on the
hunting-field--was Ojibway. The other part, which made him improvise
logs into chair and table and bed, was white man; and that served him
best when he came to bargain with the chief factor over the pelts. At
the fur post he attended the Catholic mission. On the hunting-field,
when suddenly menaced by some great danger, he would cry out in the
Indian tongue words that meant "O Great Spirit!" And it is altogether
probable that at the mission and on the hunting-field, Koot was
worshipping the same Being. When he swore--strange commentary on
civilization--he always used white man's oaths, French _patois_ or
straight English.
Though old hermits may be found hunting alone through the Rockies,
Idaho, Washington, and Minnesota, trappers do not usually go to the
wilds alone; but there was so little danger in rabbit-snaring, that
Koot had gone out accompanied by only the mongrel dog that had drawn
his provisions from the fort on a sort of toboggan sleigh.
The snow is a white page on which the wild creatures write their daily
record for those who can read. All over the white swamp were little deep
tracks; here, holes as if the runner had sunk; there, padded marks as
from the bound--bound--bound of something soft; then, again, where the
thicket was like a hedge with only one breach through, the footprints
had beaten a little hard rut walled by the soft snow. Koot's dog might
have detected a motionless form under the thicket of spiney shrubs, a
form that was gray almost to whiteness and scarcely to be distinguished
from the snowy underbrush but for the blink of a prism light--the
rabbit's eye. If the dog did catch that one tell-tale glimpse of an eye
which a cunning rabbit would have shut, true to the training of his
trapper master he would give no sign of the discovery except perhaps the
pricking forward of both ears. Koot himself preserved as stolid a
countenance as the rabbit playing dead or simulating a block of wood.
Where the footprints ran through the breached hedge, Koot stooped down
and planted little sticks across the runway till there was barely room
for a weasel to pass. Across the open he suspended a looped string hung
from a twig bent so that the slightest weight in the loop would send it
up with a death jerk for anything caught in the tightening twine.
Public-domain text, read in full here on John Shaqi.
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