The story of the UkraineManning, Clarence Augustus
History
The story of the Ukraine
Manning, Clarence Augustus
Kievan Rus -- History; Ukraine -- History
Mazepa had been hetman for only two years, when Peter succeeded in
forcing his half-sister Sophia out of power, making her take refuge
in a convent. He immediately removed Prince Golitsyn from all of his
important posts, that same man who had been the patron of Mazepa and
had placed him in the hetmanship. Then Peter began his policy of
reforms. This is not the place to describe his transformation of old
Moscow into the modern Russia, but it can well be seen that Ukraine and
the Kozak Host, already stripped of most of the rights guaranteed by
Tsar Alexis, would not escape his centralizing tendencies.
Mazepa, although he was closely associated with Golitsyn, profited
by the latter’s downfall. He succeeded in winning and holding the
confidence of Peter, who willingly took from the Golitsyn estates
and returned to Mazepa the money that he had paid Golitsyn for his
election, and the generous Tsar gave him a good slice of the Golitsyn
fortune as a mark of favor.
This fortune together with the income of the Kozak Host allowed the
new hetman to start an unparalleled period of monumental building in
Ukraine. Thus, for example, he remodelled in Baroque architecture the
old Church of St. Sophia in Kiev. He constructed the Cathedral of St.
Nicholas and the Church of the Epiphany. He surrounded the Monastery
of the Caves with an elaborate wall. In everything that he touched
Mazepa showed the influence of the contemporary art of the West and his
hetmanship marked the flowering of Ukrainian Baroque architecture.
He had many motives for this. In the first place, he could feel the
desire of Peter for the elimination of the old forms of Muscovite art
and life. His liberal expenditure of funds for a westernizing purpose
could not fail to increase the certainty of the Tsar that he was not
interested in the maintenance of the old form of life. It appealed to
large elements of the Ukrainian population, and Mazepa used his liberal
support of the Orthodox Church to prove that he had no Polonizing
tendencies and that he was not, as his enemies charged again and again,
a mere servant of the Poles, for this was the favorite charge against
the hetmans and could rouse against him both the suspicions of the Tsar
and the ill will of the Ukrainian population, Kozak and non-Kozak alike.
Public-domain text, read in full here on John Shaqi.
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