Solomon spoke of “trees, from the cedar in Lebanon even to the hyssop that springeth out of the wall.” There is reason also to believe that Zoroaster devoted some attention to plants, and that this study early engaged some of the philosophers of Greece. The oldest botanical work which has come down to us is that of Theophrastus, the pupil of Aristotle, who flourished in the fourth century B. C. His descriptions of plants are very unsatisfactory, but his knowledge of their organs and of vegetable physiology may well be deemed wonderful. It was not, indeed, till after the revival of letters in Western Europe, that it was ever again studied as it had been by him. About four hundred years after Theophrastus, in the First Century of the Christian era, Dioscorides of Anazarbus, in Asia Minor—a herbalist, however, rather than a botanist—described more than 600 plants in a work which continued in great repute throughout the Middle Ages. About the same time, the elder Pliny devoted a share of his attention to Botany, and his writings contain some account of more than 1,000 species, compiled from various sources and mingled with many errors. Centuries elapsed without producing another name worthy to be mentioned. It was among the Arabians that the science next began to be cultivated, about the close of the Eighth Century. The greatest name of this period is Avicenna. Among the Arabs, Botany, like Chemistry, was chiefly studied as subsidiary to medicine; but as an adjunct to the old herbal pharmacopœia, it received close attention. The principal mercurial and arsenical preparations of the _materia medica_, the sulphates of several metals, the properties of acids and alkalies, the distillation of alcohol—in fine, whatever resources chemistry availed itself of up to a very recent date—were, with their practical application, known to Er-Razi and Geber. In fact, the numerous terms borrowed from the Arabic language—for instance, alcohol, alkali, alembic, and others—with the signs of drugs and the like, still in use among modern apothecaries, remain to show how deeply this science is indebted to Arab research. Aristotle seems to have been the first to study Zoology. Some of the groups he established still retain their place in the most modern classifications. His two great sections of the Animal Kingdom consisted of Enanima (red blood) and Anima (having a circulation of colorless fluid). Ælian and Pliny wrote on the subject, but they indulged largely in fables. There was little advance in the science during the Dark and Middle Ages. The _Bestiaries_ were written for the sake of moral teaching, and the animals had to behave with that end in view. Albertus Magnus is the only famous name in this department before the revival of learning.