The story of the universe. Volume 1 (of 4) : $b The starry skies
History
The story of the universe. Volume 1 (of 4) : $b The starry skies
Astronomy; Earth (Planet); Natural history
The majority of these nomadic Arabs were Sabians, or Star-worshipers,
before the adoption of Islam. History has preserved for us the
names of several tribes who paid divine honors to single planets,
or conspicuous fixed stars. No wonder that they should have fallen
into such idolatry! The dust raised by the desert wind, which, as a
rule, only blows during the day, and the heat of the sun compel them
to pasture their herds and to undertake their hostile expeditions
during the night. Leisure and necessity bid them gain information
by directing their gaze at the starry sky, which is presented to
them in a splendor of which we in our northern regions can scarcely
form any idea. Since, therefore, the aborigines must have noticed
at an early period that the nearly regular succession of changes in
their climate took place in conformity with the annually recurring
phenomena of the fixed stars, they ascribed to the latter a divine
power. Thus originated the worship of the stars; and this once
established, no other motives were needed to induce them to devote
their constant attention to the starry skies. One result of this was
that they applied proper names to the most conspicuous stars and
groups of stars which were borrowed partly from the animal world
around them, partly from their simple household effects, partly from
various qualities and circumstances which they noticed in the stars.
One tribe selected one name; another, another; and so it came to pass
that one star, or group of stars, frequently bears more than one
name. When, on the other hand, stars no less bright bear no names at
all, the probable reason is that only fragments of the astronomical
nomenclature of the Arab nomads have come down to us.
After this terminology had been transmitted by oral tradition,
and especially by folk-songs, for hundreds, perhaps thousands, of
years in its original condition, it was combined into an entirely
heterogeneous mass—that variegated mixture which we find in the works
of Kazwini, Ulug Bekh, and others.
When the Arabs in their fanatic zeal for the spread of Mohammed’s
doctrines had conquered a great part of Asia, Africa, and Europe,
and established in the heart of the ancient world a mighty empire,
they adopted from the Greeks, with whom they had now come in
contact, their astronomy among other sciences, and with it the Greek
constellations and their method of distinguishing the stars according
to their position in the figures.[15]
Their astronomers now generally discriminated between the two classes
of names in attributing the one to the Arabs, the other to the
astronomers.
Public-domain text, read in full here on John Shaqi.
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