Of Sigurd at Hlymdale, of Gudrun's dream, the magic potion of Grimhild, the wedding of Sigurd consequent on that potion; of the wooing of Brynhild for Gunnar, her marriage to him, of the quarrel of the Queens, the brooding grief and wrath of Brynhild, and the interview of Sigurd with her--of all this, the most dramatic and best-considered parts of the tale, there is now no more left that retains its metrical form than the few snatches preserved by the Sagaman, though many of the incidents are alluded to in other poems. Chap. xxx. is met by the poem called the "Short Lay of Sigurd", which, fragmentary apparently at the beginning, gives us something of Brynhild's awakening wrath and jealousy, the slaying of Sigurd, and the death of Brynhild herself; this poem we have translated entire. The Fragments of the "Lay of Brynhild" are what is left of a poem partly covering the same ground as this last, but giving a different account of Sigurd's slaying; it is very incomplete, though the Sagaman has drawn some incidents from it; the reader will find it translated in our second part. But before the death of the heroine we have inserted entire into the text as chap. xxxi. the "First Lay of Gudrun", the most lyrical, the most complete, and the most beautiful of all the Eddaic poems; a poem that any age or language might count among its most precious possessions. From this point to the end of the Saga it keeps closely to the Songs of Edda; in chap. xxxii. the Sagaman has rendered into prose the "Ancient Lay of Gudrun", except for the beginning, which gives again another account of the death of Sigurd: this lay also we have translated. The grand poem, called the "Hell-ride of Brynhild", is not represented directly by anything in the prose except that the Sagaman has supplied from it a link or two wanting in the "Lay of Sigrdrifa"; it will be found translated in our second part. The betrayal and slaughter of the Giukings or Niblungs, and the fearful end of Atli and his sons, and court, are recounted in two lays, called the "Lays of Atli"; the longest of these, the "Greenland Lay of Atli", is followed closely by the Sagaman; the Shorter one we have translated. The end of Gudrun, of her daughter by Sigurd and of her sons by her last husband Jonakr, treated of in the last four chapters of the Saga, are very grandly and poetically given in the songs called the "Whetting of Gudrun", and the "Lay of Hamdir", which are also among our translations. These are all the songs of the Edda which the Sagaman has dealt with; but one other, the "Lament of Oddrun", we have translated on account of its intrinsic merit.