Thus a man ceased to serve under the chief of his own clan, but belonged to a king's regiment, which was composed of men of all tribes. Similar divisions were also made amongst the females, who had to marry into regiments at the king's commands, though on a marriage cattle was still handed over to the bride's father or brother. Furthermore, regiments were not allowed wives till they were entitled to wear "head-rings," and this did not occur till men had reached forty years of age. Chaka's next war was against the Swazis, whom he defeated and made to pay tribute. In the following year an immense expedition was despatched against the Sotshangana, a people dwelling across the Somba Mountains, beyond Delagoa Bay. So large was this army that Zululand was almost denuded of warriors, an event which was taken advantage of by Dingaan and five more of the king's brothers, to treacherously fall upon Chaka, whom they slew, together with his chief councillor, Umxamana. The benefits conferred on his people by Chaka can hardly be over-estimated; he had raised them from a small tribe to a nation, and that nation a dominant one. As the Quirites were amongst the component tribes of the earlier Roman kingdom, so were the Zulus or Undabezita amongst the various tribes subject to the central Zulu authority, and curiously enough this resemblance extends still further; the Quirites were subdivided into gentes, or families, each with a distinctive name, and in a precisely similar manner, as has been before stated, the Undabezita were divided into sub-tribes or clans, each with its own gentile or family name. Nor were his people ungrateful to the memory of their first great king, for after the time of Chaka, the bastard, that name was never employed in its original signification, but to the present day a substitute, "Umlandhwana," is always used by a Zulu to express that idea. That Chaka was not averse to civilization and white men was evinced by his treatment of Fynn and five others who were rescued from a shipwreck in St. Lucia Bay. He even went so far as to accompany Fynn the whole way to Durban, to see him embark on a ship sent round from Cape Town for him, and to send at considerable expenditure in the shape of cattle two envoys to England, which he contemplated visiting himself, if their report should prove favourable. But this latter project failed in consequence of the king's murder, and the messengers got no further than Cape Town. A year or two after his departure Fynn returned, and with Chaka's sanction established a trading-station at Durban (1824). Once Fynn and some white men, being called upon for aid, assisted Chaka to punish a refractory tribe. When Chaka's army for the second time invaded the Pondos, it was through Fynn's representations that they would come into collision with the white men that the army proceeded no further.